Abstract:

by XII. At the end of the century XIII. In the beginning of the century, Muvaffakuddin el-Mavsîlî Ahmed b. Yusuf b. Hasen b. Rafi b. Huseyn b. Suveydan el-Kevâşî (r. He was born in Kevâşe near Mosul and grew up in this area, and died here again in 680/1281. It is known that it is dependent on the shadow. He has made a small piece of the book, which he has made, and has made a small piece of the book, which he has made, and has made a small piece of the book, which he has made. Although it is not very famous as a professor, it can be said that when he looks at his works, Kevashi is most engaged in the sciences such as the interpretation, the curate and the Arabic language. He has accepted himself in these fields and has been considered authority. He is the one who gives the worship to him. 864/1460 with the Suyûtî (e. It was 911/1505. He has written a book, and has written a book, and has written a book, and has written a book, and has written a book, and has written a book. But it is also easy to understand from the interpretation that he is best in Arabic. Among the sources of the explanation. 538/1143) and Beğavî. 516/1122 is the first one. There are two kinds of things that can be found in the Qur’an: the Qur’an, the Qur’an, the Qur’an, and the Qur’an. There is a great deal of knowledge that has been revealed in the Qur’an, and a great deal of knowledge that has been revealed in the Qur’an. by Abbullah ibn Abbas (Abbullah ibn Abbas). 68/687), Abullah Ibn Mesud 32 / 652 Hz. and Ali. 40/661 and Hz. by Ayşe. 58/678, as many of them have been related to the interpretation, and some of them have been found in the relations of the cracks. This study is aimed at identifying and evaluating how Kevâşî in Enbiya Suresi deals with the et-Tabsıratü’l-Mütezekkir and Tezkiratü’l-Mütebassir from the writing of the et-Tabsıratü’l-Mütezekkir and Tezkiratü’l-Mütebassir and how they add to their interpretation in terms of meaning. Thus, this work will also create a step to the more comprehensive work that can be done on this interpretation in the field of breakthrough. Although the discovery of the work has made it necessary to do the explanation, the work will be used in a whole form, which is registered in the Library of Solomon, Fazil Ahmet Pasha, number 137.