Abstract:

Because of its comprehensive characteristic of all the practices related to the Holy Spirit, religion is a phenomenon considered age with the history of mankind. In the Semavi religions, the first person is defined as the first religious publisher or prophet, and the conclusion is that the religion is an indispensable state from the first moment in human and social life. The development of the basic forms of life that arise as a result of the daily life of man, along with religion, has resulted in the continuous intrusion of religion and daily life in the human life and in the mutual influence of each other. Research on this issue finds that a complex structure arises as a result of the intrusion of religion and traditions and habits or the objects of daily life. In other words, the state of intrusion has made it possible that a form of practice called the public faith or the form of public faith has emerged. In this study, the conceptual explanations of the basic objects of social life such as religion and tradition, as well as the existing wars of traditions and religious facts in the modern structure are included. However, along with the transmission of information about the way the tradition-religion relationship is in the system called popular faith, it has been referred to the forms of the tradition to be present in the holy and even to surround it. The results obtained are the fact that many traditional motives in the social structure from the past to the present day are under the name of religion. At this point, it is possible to say that the transformation of the tradition into sacred and, however, the aspects that can be called deformation in religion exist in the present sociological structure.