Abstract:

For centuries, the Chines have been the target of predictive approaches in both real life and literary works. They are unbelievers and they do not believe in anything. In Turkish and Western literature, the share of the legends and stories derived from their rights in the spread of negative opinions about the Chinges is in the first place. Another reason for the diffusion of the poor reputation of the Gypsy is that their lifestyle is not considered in accordance with the general structure of society. The perception that they are wild because they do not conform to the city system is widespread, rather than that they are a threat to civilization. Whether they are immigrants or not, the Xinghans who live in the form of closed groups are self-externated by the general community, and this situation is reflected in the same direction in the works. In Turkish and Western literature, although they are depicted with predictions on issues such as morality, belief, cleansing, theft, there are many works that will not be overlooked from the inside. When all of these works are studied, it is clear that, unlike the general view, the Chongqing have a system of faith and a rooted tradition with strict rules. Marhime beliefs about cleansing, women's male relationships and sex-related tabs indicate the exact opposite of negative opinions about them. In the works on the subject of the Gypsy, the views of life, the perceptions of time, the attitudes towards death, the importance they give to the family and the ways of language use are collectively assessed, and the system of beliefs of the Gypsy becomes more understandable.

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