Abstract:

Ancient Uyghur Turkish is a period in which the advanced religious life and cultural level of the Uyghur Turkish have been demonstrated with concrete examples. The Uyghur Turks, who adopted various religious systems, such as the Buddha and the Mani teachings, especially in the religious-based social life, have built a philosophical language based on the origins of these teachings in order to understand and explain these teachings. This period, in which the first examples of the religious terminology are given based on the abstract and metaphysical aspect of the Turkish language, also carries the characteristic of being a period based and developed as a result of the translation-based activities of the Buddhist Uighur priests. In accordance with the need to speak in the language that the people will understand, the "clean faithful Buddhist" priest who adopts the concept of giving the most Turkish responses to the Buddhist terms, the religious consciousness they have has evolved to the Turkish language consciousness over time. In this direction, the sadd, which is the product of the language consciousness that the Buddhist Uighur priests possess (Skr. The word sādhu is one of the expressions given to the religious terminology of the Turkish language by the mentioned priests. In this work, “Good, good, good, good, good, good, good, good, good!” By addressing the word sadu in its meanings, the witnesses of the expression in the ancient Uyghur Turkish texts will be given the direction of the formation of the term in the religious terminology of the Turkish language, the event of loaning based on language relationships and the conceptual value that the expression religiously has in Hinduism and Buddhism.

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