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Eski Türk dinî söz varlığı, Eski Uygur, Karahanlı ve Harezm Türkçeleri dönemlerinde başta Budizm, Manihaizm ve İslamiyet’i benimsemiş Türklerce ilgili din ve öğretilere ait kavramları Türkçeye aktarma neticesinde gelişim bulmuştur. Budizm ve Manihaizm gibi öğretileri benimseyen Uygurlar, ilgili inanç sistemlerine dair bilgileri başta Çince, Toharca, Sanskritçe ve Tibetçe gibi dillerden yaptıkları çevirilerle öğrenmişlerdir. Her iki öğretiye mensup Uygur rahiplerinin kurmuş oldukları tercüme heyeti içerisinde ilgili öğretileri ifade eden terimlere, ‘Türkçeleştirme’ bilinci ile birebir karşılık vermeleri tarihî Uygur metinleri ile görülmektedir. Özellikle Budist Uygur rahiplerinin dinî terimleri doğrudan yabancı dilden alma yerine, uyguladıkları ‘Türkçeleştirme’ sistemi, Türk dinî terminolojisinde İslamiyet’i benimsemiş Karahanlı Türklerinin dinî metinlerinde görülmektedir. 10. yüzyılda devlet dinî olarak Karahanlılarca benimsenen İslam dini, beraberinde Türkçe Kur’an Tercümelerini getirmiştir. Karahanlılar döneminde, doğrudan Arapça yerine Farsçadan yapılan Kur’an Tercümeleri arasında TİEM (İstanbul Türk ve İslâm Eserleri Müzesi, Nr. 73) ve Rylands nüshalı çeviriler, birçok açıdan İslam dinine ait kavramları Türkçe sözcüklerle anlatma bakımından filologlar açısından ele alınacak önemli malzemeler içermektedir. Bu yönüyle, eldeki çalışma ‘İslamî itaat’ kavram alanını temsilen ilk kez Karahanlı Türkçesinde ‘gururlanmak, böbürlenmek, mağrur olmak, dik başlı olmak’ anlamlarında tespit edilen boyna– eylemi ve türevlerinin İslamî-Türkçe metinlerdeki görünümünü ortaya koyma amacından ileri gelmektedir. Çalışmada öncelikle ‘İslamî itaat’ kavramı hakkında değerlendirmeler yapılarak devamında İslamî-Türkçe metinler tanıklığında boyna– eylemi ve türevleri hakkında köken bilimsel yaklaşımla incelemeler yapılmıştır.
The ancient Turkish religious existence, the ancient Uyghur, Karahanlı and Harezm Turkish periods have developed as a result of the translation of the concepts of religions and teachings related to the Turkish people who first adopted Buddhism, Manichism and Islamism. The Uighurs, who adopted the doctrines such as Buddhism and Manichism, learned the information about their respective religious systems primarily by their translations from languages such as Chinese, Toharcha, Sanskrit and Tibetan. The two doctrines belonging to the Uighur priests in the translation committee they established, the terms that express the relevant doctrines, the "Turkishization" consciousness and each other respond with the historic Uighur texts. Specifically, the religious terms of the Buddhist Uyghur priests are seen in the religious texts of the Karahanlı Turks who have adopted Islam in the Turkish religious terminology, instead of taking them directly from a foreign language. In the 10th century, the Islamic religion, which was religiously adopted by the Karahanists, brought with it the Turkish translations of the Qur’an. During the Karahanis period, TIME (Museum of Turkish and Islamic Works of Istanbul) among the Translations of the Qur'an made directly from Persian instead of Arabic. 73) and the Rylands nishal translations contain important materials to be addressed by philologists in terms of the interpretation of the concepts of Islamic religion in many ways in Turkish words. In this regard, the work in hand represents the concept field of 'Islamic obedience' for the first time in Karahanlı Turkish in the meaning of 'happiness, rebelliousness, rebelliousness, straight head' was identified. boyna Their actions and derivatives are aimed at revealing their appearance in Islamic-Turkish texts. In the study, first and foremost, the concept of "Islamic obedience" was evaluated and continued to witness Islamic-Turkish texts boyna - studies on action and derivatives have been conducted with a scientific approach of origin.
The old Turkish religious vocabulary has developed as a result of transferring the concepts of related religions and teachings to Turkish, especially by Turks who adopted Buddhism, Manichaeism and Islam during the Old Uyghur, Karakhanid and Khwarezm Turkish periods. Uyghurs, who adopted teachings such as Buddhism and Manichaeism, learned the information about the related religious belief system through translations they made from languages such as Chinese, Tocharian, Sanskrit and Tibetan. It is seen in the historical Uyghur texts that Uyghur priests belonging to both teachings responded to the terms expressing the relevant teachings within the translation committee established by them, with the awareness of ‘Turkishization’. In particular, the ‘Turkishization’ system applied by the Buddhist Uyghur monks instead of directly borrowing the religious terms from a foreign language is seen in the religious texts of the Karakhanid Turks who adopted Islam in Turkish religious terminology. The religion of Islam, which was adopted by the Karakhanids as the state religion in the 10th century, brought Turkish Qur'an Translations with it. During the Karakhanid period, TİEM (The Turkish and Islamic Arts Museum, Nr. 73) and Rylands translations, among the Qur'an translations made directly from Persian instead of Arabic, contain important materials to be discussed in terms of philologists in terms of explaining the concepts of the Islamic religion in Turkish words. In this respect, the present study stems from the aim of revealing the appearance of the boyna–verb and its derivatives in the Islamic-Turkish texts, which were determined for the first time in Karakhanid Turkish as ‘to be proud, to boast, to be headstrong’, representing the concept of ‘Islamic obedience’. In the study, first of all, evaluations were made about the concept of 'Islamic obedience' and then studies were made about the boyna–verb and its derivatives in the testimony of Islamic-Turkish texts, with an etymological approach.
Alan : Eğitim Bilimleri; Filoloji; Güzel Sanatlar; Hukuk; İlahiyat; Sosyal, Beşeri ve İdari Bilimler; Spor Bilimleri
Dergi Türü : Uluslararası
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