Özet:

Ancient Uighur, Buddhism and Manichism is a philosophical period in which the existence of the word is based on religious works. This period in which the philosophical views of religions such as Buddhism and Manichism are described, has a system that publishes the practices in the doctrines related to the religious works it possesses. This philosophical direction that the ancient Uyghur Turkish possesses is important in terms of the processing of the Turkish language. This religious terminology, which the multi-language Uighur priests have shown as a result of their translation activities on the basis of Buddhism, is a product of the accumulation and processing of both foreign and Turkish words. As a result of cultural interactions, the Uighur priests, who want to speak in the language they understand in the direction of the religious life that develops, have presented their words to religions such as Buddhism and Manichism, first and foremost, in the way of Turkishization, with the words they show the power of the Turkish language to produce terms. If the multi-language Uighur priests are unable to use the Turkish language to give Turkish responses to foreign words, they have shown a religious terminology consisting of Turkish and foreign words, taking the Sanskrit words in the source language position from languages such as Toharca, Chinese and Cold. One of the terms associated with the religious terminology of the Turkish language is the meaningful word (call) that comes to us for the first time in the texts of the Ancient Uighurca, "to keep in mind, to repeat and remember a ritual with a certain rhythm." This expression, in particular, is a Buddhist term concerning the method of implementation of the mantra and dhāraṇī concepts that show the "magic formulas" in the key role in the Tantric Turkish Buddhism based on Tibetan Buddhism during the Yuan dynasty. With this study, it will first be placed in the texts that the expression has passed and the frequency of use that the expression has and the twist that is experienced in the exhibition in the Uyghur imlas. The Buddhist tradition, which belongs to the texts of the expression, will be determined by the written witnesses and will be introduced to the knowledge of the source of the word that forms the expression of sart (heart) and the word that forms the expression. In the texts in which relevant witnesses are presented, the escape of the researchers from the assessments at the point of origin is due to the fact that the word has uncertainty. With this study, the Turkish and Iranian languages viewed at the source point of the word expressions in a limited number of texts will be discussed in the relevant section and will be attempted to refer to the formation that the word has. In this section, the form of *sari+t, which exists in the Turkish forming point of the word, creates a non-compatibility between the root and the addition, the expression is derived from a language in which the Uighurs interact. Specifically in ancient Uighur, the words Cold srūtya and Pehlevice srōd, which coincide with the ritual of repeating the magic formulas such as mantra, dhāraṇī and sūtra, are expressions related to the source language in which the word comes. Considering that the contact with the Iranian languages in ancient Uighur was with Cold and Toharca, it appears that the source language was addressed to Cold and Toharca at the point of origin of the expression. In this regard, the point discussed at the point of origin of the word sarat and the point on which the opinion was is that the word was not included in Toharcada and that the expression was translated from the form of Serutya from the Cold to the Old Uyghur.

Anahtar Kelimeler: