Özet:

The problem of evil has been a matter of many thoughts from the oldest times to the present day. During the historical process, it begins with Epicurus and everyone has an idea of the subject up to the philosophers of today. This problem is strong enough to be a source of belief and unbelief. During this period, the situation is even more advanced. Especially during the coronavirus process it became a need to re-think the problem of evil. Because trauma caused by unusual circumstances can be a potential of well-being for subsequent periods. This situation can be compared to the functioning of the body’s immune system. No one knows that a certain amount of microbe immunity is necessary. So we can think of society and even the universe. In a certain degree, evil may be necessary for the health of the body. But we can’t deny the pain he left at the point he hit the body. However, we are suffering for some time from the negative conditions that serve our general health system. When we deal with the problem of malignity and what happens in the coronavirus process, we see that we will have a stronger immune system in the post-coronavirus process. We see this situation as the preservation of the environment, the strength to cope with difficulties, a strong spiritual belief and a sacred memory. These topics we qualify as positive have been gained in a way in the coronavirus process. Therefore, the view we defend here is similar to the thoughts of those who see the problem of evil as a so-called problem in the history of thought. We can describe this process as the lessons taught by the coronavirus.

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