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Bu çalışma Türklerin söz varlığının önemli bir bölümünü yansıtan atasözü yahut atalar sözü olarak isimlendirilmiş anonim sözlerin bu sözleri derleyen Divan-ı Lügati’t-Türk eseri çerçevesinde içeriklerinde barındırdığı sosyo-dini imgelerin sosyolojik analizini içermektedir. Bu çalışmada atasözleri sosyo-dini imgeler çerçevesinde analiz edilmekte, İslam dininin Türk toplumu üzerinde ne tür etkiler bıraktığını anlamak amaçlanmaktadır. Bu analiz yapılırken tarihsel dokümantasyon tekniği ile nitel yöntemden faydalanılmıştır. Alan yazında Divan üzerine birçok çalışmanın var olduğu görülmüştür. Bununla beraber Divan’ın edebi yönüne ağırlık veren araştırmaların yanı sıra daha çok bu eserin sosyolojik açıdan ele alınması gerekliliği hissedilmiştir. Araştırma, atasözleri çerçevesinde din ve toplum arasındaki ilişkinin anlaşılması üzerinde temellendirilmiştir. Bu çalışmada kullanılan atasözlerinin tespiti için yardımcı kaynaklardan yararlanılmıştır. Çalışmanın analiz kısmında din ile aile, ahlak ve kimlik ilişkisi ele alınmıştır. Atasözleri konuları, kapsam ve içeriğine dönük olarak başlıklara yerleştirilmiştir. Araştırmada atasözlerinin Türklerin İslam dini ile ilgili yorumlarını ve anlama biçimlerini yansıttığı tespit edilmiştir. Aynı zamanda dinin toplumsal değişimdeki rolünün ne derece kuvvetli olduğu anlaşılmaktadır. Türk toplumunun, toplumsal yapısının İslam dininin ilkeleri üzerine şekillendiği ve bunun atasözlerine de doğal bir şekilde yansıdığı görülmektedir. Atasözlerinin dinin sosyolojik boyutu ile ilgili büyük oranda bilgi içerdiği görülmüştür. Kültürün içerisinde yeniden şekillenen dini anlayış hem kültürü derinden etkilemekte hem de içinde yaşadığı kültürden etkilenmektedir. Türk toplumunun dini, kültürel ve toplumsal yapısının anlaşılması açısından Türk tarihinin yapı taşları olan eserlere yönelik bu tür araştırmaların önemli olduğu düşünülmektedir. Ele aldığımız atasözlerinde aileye olan vurgu oldukça fazladır. Sosyolojinin kurucusu olarak kabul edilen Comte aileyi toplumun temel yapıtaşı olarak görmektedir. Bu açıdan aile konusunun atasözlerine yansımış olması oldukça önemlidir. Yine toplumsal ahlaka dair içerikler barındıran atasözleri toplumsal ve bireysel kimliğin inşasında oldukça önemli bir kültürel bellek oluşturmaktadır. Zira Jung’ın belirttiği gibi bireysel bilinçaltı ile birlikte toplumsal hafıza olarak adlandırılabilecek kolektif bir bilinçaltından bahsedilebileceği psikolojide vurgulanmıştır. Bununla birlikte grup bilincinin ve İbn Halduncu bir ifade ile asabiyetin izlerine de atasözlerinde rastlanmaktadır. Birey ve grubun yanı sıra makro anlamda devlete dair içeriklerin de bu anonim sözlerde işlendiği görülmektedir. Birey, toplumsal gruplar ve siyaset gibi sosyolojinin temel konularının sosyo-dini bir bakış açısı ile atasözleri üzerinden incelenmesi, sözlü kültüre ışık tutacak kavramların tespit edilmesi açısından oldukça önemlidir.
This study includes the sociological analysis of the anonymous words named as the word or the word of the ancestors that reflect an important part of the word existence of the Turks; the social-religious images contained in their contents in the framework of the Divan-i Lügati't-Türk work that collects these words. In this study, the phrases are analyzed in the framework of social-religious images, aimed at understanding what kind of influence Islam has left on the Turkish society. During this analysis, the quality method has been used by the historical documentation technique. In the summer there have been a lot of work on the field. However, in addition to the research that emphasizes Divan’s literary aspect, it was felt necessary that more of this work be addressed from a sociological point of view. The research is based on the understanding of the relationship between religion and society within the framework of the speech. The help sources were used to identify the speech used in this study. The analysis section of the study discussed the relationship between religion and family, ethics and identity. Their subjects are placed in the headlines, coverage and content. The study found that the speech reflects the Turkish interpretations and ways of understanding Islamic religion. It is also clear how strong the role of religion in social change is. It appears that the Turkish society, its social structure is formed on the principles of the Islamic religion and is naturally reflected in its speeches. It has been found that his proverbs contain a great deal of information about the sociological dimension of the religion. The re-formed religious understanding within the culture is deeply influenced by both the culture and the culture in which it lives. In view of the understanding of the religious, cultural and social structure of the Turkish society, such research is considered to be important to the works that are the structure of the Turkish history. The family’s focus on the speeches we have taken over is quite high. Conte, considered the founder of sociology, sees the family as the core building of society. It is very important that the family subject refers to the speeches. Again, the speeches containing the contents of social ethics create a very important cultural memory in the construction of social and individual identity. As Zira Jung pointed out, it is emphasized in psychology that it can be mentioned of a collective subconscious that can be called social memory along with individual subconsciousness. In the words of the Holy Prophet (peace and blessings of Allah be upon him) and in the words of the Holy Prophet (peace and blessings of Allah be upon him). In addition to the individual and group, the content of the state in the macro sense is also treated in these anonymous words. The study of the basic subjects of sociology such as individual, social groups and politics with a socio-religious perspective through their speeches is very important in terms of the identification of concepts that will keep light on the oral culture.
This study includes a sociological analysis of the socio-religious images of the anonymous words, which are called as proverbs or ancestors speech, which reflects a significant part of the vocabulary of the Turks, in the context of the Dìvānu Luġāti ’t-Turk work that compiles these words. In this analysis, qualitative method was used with historical documentation technique. Proverbs were analyzed in general and socio-religious images were reflected in the text. The aim of this course is to analyze the proverbs which reflect social life in order to understand the effects of Islam on Turkish society. There are many studies on Dìvān in the literature.However, besides the research focusing more on the literary aspect of the Dìvān, it is necessary to consider this work from a sociological point of view. Our research is based on the understanding of the relationship between religion and society in the context of proverbs. In this study, supplementary references were used to identify the proverbs used. In the analysis part of the study, the relationship between religion and family, morality and identity was discussed. Proverbs subjects are placed in headings in terms of scope and content. In our study, it was found that proverbs reflect Turks' interpretation and understanding of Islam. At the same time, it is understood that the role of religion in social change is strong. It is seen that the social structure of Turkish society is shaped on the principles of Islamic religion and this is reflected naturally in the proverbs. It is seen that proverbs contain a great deal of information about the sociological dimension of religion. The religious understanding, which has been reshaped within the culture, affects both the culture deeply and is influenced by the culture in which it lives. It is thought that this kind of researches about the works which are the building blocks of our civilization in terms of understanding the religious, cultural and social structure of Turkish society will put us in a closer contact with our history and civilization. Defined as the founder of sociology, Comte sees family as the basic building block of society. In this respect, it is very important that the family issue is reflected in the proverbs. Proverbs, which also contain contents of social morality, constitute a very important cultural memory in the construction of social and individual identity. Because, as Yung states, it is emphasized in psychology that a collective subconscious can be called as social memory together with individual subconscious. However, in the proverbs, traces of frustration, which are valid in the sociology of group consciousness and Ibn Khaldun, are also found. It is seen that these anonymous words are processed in the context of the state in the macro sense as well as the individual and the group. It is very important to examine the basic issues of sociology such as individual, social groups and politics from a socio-religious point of view with proverbs and to identify the concepts that will shed light on our culture.
Alan : İlahiyat
Dergi Türü : Ulusal
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