Özet:

There are two periods in the history of Arab translation in which the translation, which is seen as an individual scientific activity, is accepted by the state policy, supported by the state, and beyond that the translators are directed by the political authority. The first of them is the Abbasi Gulf 2. It is the time that began in the Mansur period and reached the peak in the Me'mun period. The translations of this period are generally related to medicine, cosmography, engineering and logic, and are mostly translated into Arabic through intermediate languages such as Persian and Sanskrit. That is why we can call the period a philosophical-tubical translation period. The second period was the period in which Catholic Christian groups migrated from France to Lebanon in 1773, beginning with the establishment of many schools here and reached the peak during the period of Egyptian governance of the Cavalier Mehmet Ali Pasha (1805-1848) . This period, where the emphasis is given to the translation of European universities’ curricula and engineering sciences into Arabic, can also be called the period of scientific translation. In the 1850s we can call the period that begins with the translation of literary species such as stories, novels, fairy tales, theatre, memories, travel in Arabic by returning to their countries by taking language and translation education in the West as the period of literary translation. The works translated during this period are primarily focused on freedom, equality and fraternity, and the aim is to spread the French conflict to the Arab countries, and this period can also be called an ideological translation period. Flîks Fâris, born in 1882 in Lebanon, is one of the leading representatives of the literary/ideological translation period. He is a poet, a writer, a translator and a lawyer. Although Arab, it is the liability of the Alliance and the Turkish community. He strongly opposed the administration of the Ottoman state of Lebanon, and for this purpose, mainly with literary disturbances, including newspapers and journals, with secret communities and masonic institutions, he made his best for the beginning of an anti- Ottoman Arab nationalism in Syria and Lebanon and the development of the Arab nation's state understanding.