Abstract:

by Hz. The beginning of the Prophet’s period and the As a result of the fast-paced conquest movements, Islamic territory reached broad borders, and as a result, Islamic religion was accepted by the Iranians, the North African, the Berber in Endulus and the Cypriots living in Egypt. The Arabs who did not want to live on the same geography as the non-Arabs after the spread of Islam to the wide geography, have applied the Mevali policy to be able to isolate them within the society while they accepted Islam. The Arabs divided the Mevalists into two groups: those who were released by the owners of the slave in wars, and those who accepted Islam without war prisoners, also expressed as "mevali'l-muvalat", "mevali'l-Islam", "mevali'l-ahd" and "mevali't-tibaa". The concept of the Arabs is not limited only to the non-Arabs, but they are Arabs while living in the deserts and persons or persons not belonging to any tribe are also separated by the society. The Arabs have moved the understanding of Mevali to such advanced dimensions that they did not allow a Arab to pray, travel with them or marry behind the Turkish or Iranian people. It was not permitted to use Mevalis again because it symbolizes origin in the Arabs. For this reason, the Mevalists are mentioned with laughs instead of the canyons and the canyons. The Mevali concept, which was more evident during the Emevian period, continued to be applied to non-Arabs, including the first Iranians, in the Abbasian period, except for the Turks.

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