Özet:

The Turks adopted Islam in the 11th century. The first Muslim Turkish state was the Karahanlı Turkish state that ruled during this period. The works written during the Karahanists period are the first works of Islamic Turkish literature. The translation of the Qur’an between the lines (Rylands nüshası), Dîvnu Lugti’t-Türk, Kutadgu Bilig and Atebetü’l-Hakyık are the main works that have been written in Karahanlı Turkish and have come to today. In these works there are often Turkish replies for the terms of Islam. It appears that the concept names and terms of other religions that have previously been a tradition in the Uighur period and the practice of Turkishization continued in the Karahanis period where Islam was accepted. In a newly adopted society of Islam, these works have been painted with the understanding that it is necessary to use a language they know to explain, spread and adopt this new belief. Many of the terms derived in this period were forgotten in the subsequent periods, and Arabic terms were used instead. As in other religious terms, God’s beautiful names and seats, named esm-i hüsn, are also welcomed with Turkish in the works of the Karahanlı era. These names derived from the Karahanis period were also used in some works written with Turkish in subsequent periods, and in some of the works these names were received with other Turkish words. In this study, the concept of esm-i hüsnâ was briefly introduced and the Turkish responses of esmâ-i hüsnâ used in works written with Karahanlı Türkçesi were identified. In the Taranan works, the sentences in which the words used as the name or title of God are included are given the meanings and ways of use. After all, it is determined that a large part of the esmâ-i hüsnân was welcomed by Turkish words derived in various ways in the works written in Karahanlı Turkish.

Anahtar Kelimeler: