Özet:

The Ottoman law system is based on the sheriff and arfic law. The law is made up of laws that are not contrary to the law. The rules of law are the rules of law and the rules of law are the rules of law.  These laws contain the orders of the king and the firms. In the Ottoman state, land calculations were made in the form of tax detection at certain intervals. These numbers were recorded in the drawing records. They were also in the draft books. In the sanctious laws, the taxes and the unfair practices of the peoples, as well as various tax regulations. The Sancak legislation is important to ensure that detailed information about the social and economic history and topography is available, given the social, economic and geographical characteristics of the place where it is located are considered. In this article, X. The 16th) Three sanctuary laws have been studied in the century, which have been written in close history. These are the worshippers, the worshippers, and the worshippers. These laws contain important examples of the law enforcement. The laws include various tax regulations, amended or abolished practices, tax amounts, some penalties. In the framework of the data provided by the law X. The 16th)  The economic and social status of these three sanctions has been compared in the particular century. The Islamic State is a legal system that consists of law and law. The law is based on certain provisions that the king considers necessary and is grateful to the laws. The law must not be violated by the law. When the Ottomans conquered a place, they kept the laws that were carried there (such as the Long Hasan laws), except the changes they did if necessary or the cancellations. The laws of Sancak were placed in the tahriers as a result of the counting they did for tax detection after the conquest of the Ottoman. It also covers topics such as public and criminal law, tax regulations, the amounts of market taxes, approved by the president. In this article, the Sancak laws in different regions belonging to the lawful Sultan Süleyman period have been recently selected. The adopted sanctuary laws belong to the Erzurum province Kemah sanctuary of the year (937/1530) and the Diyarbekir province Amid sanctuary of the year (950/1545) and the Budin province Pojega sanctuary of the year (950/1545) . This is due to the possibility of comparing the differences or variations in tax and practices within the relevant date interval. At the same time, the effectiveness of the archaeological practices and the parts related to the sheriff law have been attracted. There are some of the laws of the long Hasan in Kemah and Amid. In these two sanctions, some of the taxes and some other taxes have been lifted or relieved. The public is considering the complaints they make due to the weight of the taxes. For example, in Kemah, the flow to the kindness that the peasant pays for the Armenian priests and bishops is one of them. In the taxes that are lifted, there are the servants and harman figures, the taxes taken from various business arms. For example, in the case of the marriage of the marriage of the marriage of the marriage of the marriage of the marriage of the marriage of the marriage of the marriage of the marriage of the marriage of the marriage of the marriage of the marriage of the marriage of the marriage of the marriage of the marriage of the marriage of the marriage of the marriage. When looking together to the three sanctions, it takes into account the indications that the unfair and unlawful charges made during the tax allocation by the local administrators were removed and that they were accepted by bidat. The edition of the edition is 13 pages. On its geographical location and military transit route, Kemah has trade relations with cities such as Trabzon, Hasankeyf. There are shemhane, bezirhane, meyhane in Kemah.  Kemah is one of the places where the climate affects the ziraat. The foundation of the kemah economy is trade, ziraat, small heads of livestock, harvesting. In Kemah, where the Kervan trade is important, the trade goods carry value as well as the effect of being on the transition path. The law of Kemah also includes various punishments related to injustice killing, injury and zina. In the city there are communal property rights. It also shows that the miners are stumbled from the rivers in Kemah. The book is listed in two pages. The reason that the law is exhaustive is that the titles in the public Ottoman law are not repeated here. This is quite short according to the other laws. The title that attracts our most attention is that because Amid is on the Halep-Musul silk road, the market has vitality and economic mobility. A lot of textile plants are caused by the production of cotton. There are shades and shades in Amid. The nails and red paint that is specific to Amid sold in the market indicate the importance of texture. Painted with red paint, Diyarbekir cotton wire is the wire that is also popular in Europe and in texture. Silk fabric is preferred in the internal and external markets. In Amid, the abundance of dut trees, the cultivation of silk and the preference of the Amid thread, which is a valuable and valuable fabric, is sold in the market, exported. Market taxes and transit fees also indicate that Amid is an important trading center. Except for large markets, there are closed markets. The book is set in 7 pages. It is the law that we have written in the law. Pojega is located in the Slavonia region of today's Croatia. In the law, there are some new regulations in addition to the old-lawed practices. There is only a swine tax due to the non-Muslim population. Transit tax fees indicate commercial vitality. In the Pojega sanctuary, it is seen that the monopoly applied before the Ottoman exists and the fisting picture continues. However, in Pojega is that the tax is removed by the exhaust tax and the tax received by the name of the rescue tax, which is unfairly charged in the harman and shire time. In the same way, it is noted that the local governors will not be allowed to take food for their own horses and animals from the people under the name of the grass and the price they want for themselves. In these trials, it is possible to say: The rights of the ruler in the laws are tried to be protected by the ferment of the bizatihi padişah. Therefore, it has come to us as the elements that draw into the laws that the local governors will not be permitted to their unfair practices and that the people will not be taxed except for the need. The dates of the laws are close to each other, although geographically there are differences, there is no noticeable change in taxation. It is noted that the commercial life preserves the vitality, that agricultural activities are continuous according to the physical conditions and climate of the region, and that the livestock is diversified according to the geography of the regions. Three of them are in the midst of the town, and they are in the midst of the town, in the midst of the town. This indicates that the pork tax is only here. In the midst of the covenant, and in the midst of the covenant, and in the midst of the covenant, and in the midst of the covenant, and in the midst of the covenant. It is also used as a place where the peasants sell their shells. The drawing of the painting of the mining in Kemah and Pojega shows that there is a common use-related land from the rivers here.