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Zihinde bulunmayan bir manaya isim verilemeyeceğinden vaz‘ esnasında öncelikle mananın bulunması gerekir. Bu bağlamda Kur’ân’ın, kendisini apaçık Arapça bir kelam olarak tanımlaması, Kur’ân’da geçen bütün kelimelerin ilk muhataplar tarafından bilindiği manasını çağrıştırmaktadır. Ne var ki Kur’ân’da, ilk muhatapların kullandığı bazı kelimelerin, muhatapların bilmediği olgulara isim olarak belirlendiği görülmektedir. On üç âyette وما أدراك ما formunda gelen sorular ve peşinden gelen âyetlerde bu sorulara verilen cevaplar, isim-müsemma, lafız-mana ilişkisine dair en canlı örnekleri teşkil etmektedir. Muhatabın zihin dünyasında ve tecrübe alanında karşılığı bulunmayan bu müsemmaların dil üzerinden bilinebilmesi başlı başına bir meseledir. Bu mesele son tahlilde Kur’ân’ın beyan keyfiyeti ve Kur’ân’da hakikatini sadece Allah’ın bilebileceği âyetlerle ilişkilidir. Bu çalışmada, Kur’ân’da وما أدراك ما formunda gelen sorular ve cevapları analiz edilmekte; muhatabın, mahiyete dair sorulan bu sorular ve cevapları üzerinden ilgili müsemmaların hakikatlerini kavrama imkânları belirlenmektedir. Çalışmada, çoğu metafizik alana ait olan bu isimlerin mahiyet itibari ile kavranamayacak olgular olması, müteşabih âyetlerle ilişkilendirilmekte ve sonuçta kategorik tespitlere yer verilmektedir.
Since the concepts that do not exist in the mind cannot be named, it is essentially necessary to find the meaning during the coining. In this context, the Qur'an describes itself as an obvious Arabic word, and it alludes to the fact that all the words in the Qur'an are known to the first interlocutors. However, some of the words used in the Qur'ān, were accepted by the first interlocutors as the words coined to that of terms they didn't even know. The questions in the form of what we know (You do not know that...) in thirteen verses and the answers given to these questions in the following verses constitute the most vivid examples of the relationship between signifier and signified and also between word and its meaning. It is a crucial issue to study on the meanings that do not exist in the human mind and cognitive experience through language. This issue at the final glance is related to the way of expressions in the Qur'an and to the verses whose truth is only known by Allah. In this study, the questions in the form of what we know and the answers have been analyzed and also the possibility of figure out the real meaning by the first interlocutors through these questions and answers has been determined. In this study, the fact that the essence of these names belonging to metaphysics areas cannot be understood has been associated with the mutašābih verses and consequently categorical determinations have been included.
Since the concepts that do not exist in the mind cannot be named, it is essentially necessary to find the meaning during the coining. In this context, Qur’ān describes itself as an obvious Arabic word, and it alludes to the fact that all the words in Qur’ān are known to the first interlocutors. However, some of the words used in Qur’ān, were accepted by the first interlocutors as the words coined to that of terms they did not even know. The questions in the form of وما أدراك ما(You do not know that…) in thirteen verses and the answers given to these questions in the following verses constitute the most vivid examples of relationship between signifier and signified and also between word and its meaning. It is a crucial issue to study on the meanings that do not exist in the human mind and cognitive experience through language. This issue at the final glance is related to the way of expressions in Qur’ān and to the verses whose verity is only known by Allah. In this study, the questions in the form of وما أدراك ما and the answers have been analyzed and also the possibility of figure out the real meaning by the first interlocutors through these questions and answers has been determined. In this study, the fact that essence of these names belonging to metaphysics areas cannot be understood has been associated with the mutašābih verses and consequently categorical determinations have been included.
Alan : İlahiyat
Dergi Türü : Uluslararası
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