Özet:

One of the sources is Ibn ‘Abî Hayseme. In the Book of the Holy Spirit, the Holy Spirit, the Holy Spirit, the Holy Spirit, the Holy Spirit, the Holy Spirit, the Holy Spirit, the Holy Spirit, the Holy Spirit, the Holy Spirit, the Holy Spirit, the Holy Spirit. There is a lot of information about the name, family, and life. But it has come to our day with a shortage. Some of the lack of information can be found from the literature. When the five works in this literature are studied, the explanations of Ibn Ebî Hayseme's change with Islam, Siyer-i Nebî, general information about the Sahâbe period, Acer-i Mbeşere and the promotion of a total of 408 Sahâbî are identified. There is less than one-third of those who have been identified in the Qur’an, in the Qur’an, in the Qur’an. The writers of Sahâbe biographies also appeal to the people of the Sahâbe by Ibn Ebî Hayseme. There are 57 people who have not been seen. Three of them were found in the tribe of Ibn al-Hajr, which was applied in the work of al-Iṣâbe, and 10 of them were Hz. The Prophet (peace and blessings of Allah be upon him) said: “There are those who have seen the Prophet (peace and blessings of Allah be upon him) before the age of appeal, and those who are Muslims, and those who are followers, and those who are believed to be Sahabi because their names were written wrong. And the most of them are the ones who do not know the truth, and the most of them are the ones who do not know the truth, and the most are the ones who do not know the truth.

Özet:

Ibn Abī Khaythama is one of the sources related to ṣaḥāba (companions of the Prophet). He had identified ṣaḥāba through ḥadīth narratives or explanations of scholars in his al-Tārīkh. He arecounted many information on various issues about their names, families and lifes for introduction of ṣaḥāba. However, al-Tārīkh had reached to present as missing. Some of the information in missing part of this work, can be accessed from the ṣaḥāba literature. When five works in this literature were examined, Ibn Abī Khaythama’s explanations about the change of the people after the arrival of Islam, the life of the Prophet peace be upon him, general information about the period of ṣaḥāba, 10 people had been heralded with Paradise and in total 408 ṣaḥāba were identified. It was included less than one third of these in the present part of the al-Tārīkh. Writers of the companions literature also benefited from Ibn Abī Khaythama about the people controversied to be ṣaḥābī. It was seen that 57 non-ṣaḥāba in these. These were evaluated in three groups as Ibn Ḥajar applied at his work al-Iṣāba and understood that 10 of these are who saw the Prophet before the age of appeal, 28 of these are mukhadramūn (severeds), 19 of these are the followers or thought they were companions because their names were mispelled. Also It was observed that Ibn Abī Khaythama and Ibn Ḥajar mostly reached the same result in detecting the people who are ṣaḥāba and who are not ṣaḥāba.  

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