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Osmanlı döneminde birçok eser Farsçadan Türkçeye tercüme edilmiştir. Bu eserlerden önemli bir kısmı da tasavvuf konusundadır. Tercümeye konu olan Farsça eserlerden bazıları Anadolu (Türkiye) ve Mâverâünnehr (Özbekistan) gibi ana dilin Türkçe olduğu bölgelerde yazılmış, bazıları ise İran, Afganistan, Tacikistan ve Hindistan gibi ülkelerde kaleme alınmıştır. Bu Farsça eserler İslam dünyasında veya yazıldığı coğrafyada beğenilip ilgi görmüş ve bu sebeple Anadolu’da Türkçeye tercüme edilmiştir. Bu tercümelerden bazıları Osmanlı döneminde matbaada basılmış ise de, çoğunluğu yazma olarak kütüphanelerde durmaktadır. Bu tercüme eserlerden mühim olanları ve mütercimleri hakkında bu makalede bilgi verilmektedir. İran’da yazılan Bostan, Gülistân, Mantıku’t-tayr ve Pendnâme-i Attâr gibi eserler üzerine Osmanlı döneminde Türkçe birçok şerh yazılmıştır. Hattâ bu Türkçe şerhlerden bazıları çok değerli bulunmuş ve Farsçaya çevrilip yayınlanmıştır. Yani Farsçadan Türkçeye çevrilip şerh edilen eserler tekrar Farsçaya çevrilip asıl vatanında okunur hâle gelmiştir. Bu sayede ülkeler arasında kültür paylaşımı olmuş, İslam kültürüne önemli katkılar sağlanmıştır. Bu makâlede, Osmanlı döneminde Farsçadan Türkçeye tercüme edilen tasavvufî eserlerin önde gelenleri toplanıp bir araya getirilmiş, böylece konuya ilgi duyan kişilere ve araştırmacılara önemli bir kolaylık sağlanmıştır. Ayrıca makâlede, a) Osmanlı döneminde hangi tasavvufî eserlerin Türkçeye tercüme edildiği, b) Tercümelerin hangi coğrafyalardan (İran, Orta Asya, Hindistan vs.) yapıldığı, c) 15. Yüzyıldan sonra tercümeye konu olan eserlerin İran’dan ziyâde Orta Asya ve Hindistan’a kaymasının sebepleri gibi problemlerin cevabı aranmıştır.
Many scholarly works were translated from Persian into Ottoman Turkish during the Ottoman period. A considerable portion of those books was on Sufism. Some of these Persian works were written in regions where the native language was Turkish such as Asia Minor (Turkey) and Transoxiana (Uzbekistan), while others were written in other countries such as Persia, Afghanistan, Tajikistan and India. These Persian works were appreciated and attracted attention in the Muslim world as well as in the lands where they had been written and thus they were translated into Turkish in Asia Minor. Even though some of these translations were published during the Ottoman period, most of them are
Many scholarly works were translated from Persian into Ottoman Turkish during the Ottoman period. A considerable portion of those books was on Sufism. Some of these Persian works were written in regions where the native language was Turkish such as Asia Minor (Turkey) and Transoxiana (Uzbekistan), while others were written in other countries such as Persia, Afghanistan, Tajikistan and India. These Persian works were appreciated and attracted attention in the Muslim world as well as in the lands where they had been written and thus they were translated into Turkish in Asia Minor. Even though some of these translations were published during the Ottoman period, most of them are maintained in the libraries as manuscripts. In this article, information will be given about the important ones of these translated works and their authors. Many Turkish commentaries were written during the Ottoman Period on Sufi books such as Bostan, Gulistan, Mantıq al-tayr and Pand-i Attar which were written in Persia (Iran). Some of these Turkish commentaries were regarded so valuable that they were later translated into Persian and published. In other words, books which had been translated into Ottoman Turkish and commented upon were later re-translated into Persian and made available to the readers in their own land. In this way, they helped cultural exchange between countries and made significant contributions to Muslim culture. In this article, some of the important Sufi works translated from Persian to Turkish during the Ottoman Period have been gathered. Thus, it aims to help the researchers and those who are interested in the subject. Moreover, the article seeks to answer certain questions such as, a) Which Sufi works were translated into Turkish during the Ottoman period, b) Where (Persia, Central Asia, India etc.) were these translations done? c) What were the reasons for the change of center of the works in question from Persia to Central Asia and India after the 15th century?
Field : Eğitim Bilimleri; Filoloji
Journal Type : Uluslararası
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