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  Citation Number 16
 Views 68
 Downloands 22
Anadolu’da Nevruz Kutlamaları
2008
Journal:  
Hitit İlahiyat Dergisi
Author:  
Abstract:

Anadolu’da Nevruz Kutlamaları Türk Dünyası’nın birlik ve beraberliğinde etkili olan Nevruz, Milli Kültür’ ün temel unsurlarından birisidir. Nevruz, Türkiye’de ve diğer Türk Toplulukları’nda bütün Türkler’ in bayramı olarak kutlanmaktadır. Bunun sonucu olarak, Orta Asya’dan Kazak, Kırgız, Türkmen, Özbek,Tatar bütün Türk topluluklarından, Anadolu Türkleri, Azerbaycan Türkleri ve Balkan Türkleri Nevruz geleneğini canlı olarak günümüze kadar yaşatmışlardır. Nevruz’ un bir şenlik, bir bayram havası içinde kutlanmasıyla ilgili geleneğin şekli hakkında pek fazla bilgimiz yoktur. Bazı seyahat kitaplarıyla hatıra türü eserlerde görülebilen bilgiler, dünün bu en büyük bayramı hakkındaki bilgi eksikliğimizi giderebilecek durumda değildir. Bu sebeple bulunabilen küçük bilgilerin, bu bilgilere kaynaklık edecek olan belgelerin ve hatıraların iyi değerlendirilmesi gerekir

Keywords:

Celebrations In Anatolia
2008
Author:  
Abstract:

The Nevruz celebrations in Anadolu, which influences the unity and cohesion of the Turkish World, is one of the key elements of the National Culture's name. Nevruz is celebrated as the holiday of all the Turks in Turkey and other Turkish communities. As a result, from Central Asia, Kazakh, Kyrgyz, Turkmen, Uzbek, Tatar from all Turkish communities, the Anadolu Turks, the Azerbaijani Turks and the Balkan Turks have lively lived the tradition of Nevruz until today. We don’t know much about the form of the tradition of celebrating Nevruz in a celebration, a holiday atmosphere. The information that can be seen in some travel books and memorials is not in a way to remove our lack of information about this greatest holiday of yesterday. For this reason, the small information that can be found, the documents and memories that will source this information should be well assessed.

Keywords:

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Hitit İlahiyat Dergisi

Field :   İlahiyat

Journal Type :   Uluslararası

Metrics
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Cite : 1.689
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