Abstract:

The Islamic period Turkish legends were initially interpreted in the verbal tradition and later translated into writing. The X-XIII From the beginning of the century, such as Battal-Nâme, Dânişmendnâme and Saltıknâme, astonishing works have emerged. These works can be said to have prepared the ground for the formation of Western Turkish as a literary language. These stories are often a product of the people's imagination that emerged from a real event. It is often seen to be written by a senior officer on the request of a major of the state. The Islamic period is a phase of translation in the oral process. They are transmitted from a verbal cultural environment to a written cultural environment in a certain structure. These works can also be considered as transitional products between the story and the story. One of the first writings that appear in the field of Anatolia after the oral phase of deck is Dânişmendnâme. In this study, the aim will be to demonstrate the narrative structure of Dânişmendnâme from verbal culture to written cultural environment with examples. Although this is fictional, it can also be said that it contains many historical elements in it. In the study, Dânişmendnâme's writer Arif Ali's insight was based on the Nüsha. The work has become a top narrative with the formation of the writer while in the verbal culture it is in separate narratives. The printer follows a certain order and time order when transmitting the stories to the text.

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