Abstract:

“Peace is to be in harmony with the places where peace and communities are connected.” We can describe the form.  The Islamic religion always presents peace, the principles that will establish national and universal peace, the preference of Islam is always on the side of peace, and in times when war is inevitable, it sees war as a solution for permanent peace. In general, peace exists in three areas: peace with the individual itself, peace between people and peace between societies. It is possible for a person to be peaceful with himself, to live as he believes, not to conflict with the values he believes. Peace between humans and between societies will be possible on the legal ground, on the axis of justice and in the framework of universal human and moral principles. In the Qur’an, the words of peace, sulh, silm, salam and their derivatives are expressed. It is clear that the signs of peace contain aspects of constructive approach in human relations, respect for the members of different beliefs, expressing their belief and living as they believe, liberty in employment, justice in administration, loyalty to agreements, persecution and cooperation against terror, etc. The Qur’an does not wish it to be peaceful despite everything, it does not seek a thin peace, it wants it to be preferred for peace as much as possible, it determines the fundamental principles of peace between individuals and communities. Because the protection of life is one of the main objectives of religion. According to the Qur’an, the one who kills a soul has killed all mankind, and the one who has given the opportunity to live a soul has lived all mankind. by Bq. of 5/32)