Özet:

There are two kinds of names: the name of God, the name of God, the name of God, the name of God, the name of God, the name of God. It is treated as a kind of literature. In the month of the resurrection, and in the month of the resurrection, and in the month of the resurrection, and in the month of the resurrection. The point where the researchers are focused on the Duvâz-dehlerhakk, which is studied by the Turkish folk literature researchers, is the breathes that are concerned with the Twelve Imam in the tradition of Alevi and Bektaşi. If the researchers are talking about the existence of the duvâs, which are spoken with the nazim forms of the classical Turkish poetry, the duvâs are closer to the popular poetry in terms of language, style and shape, and the forms of the duvâs, which are used in terms of the popular poetry, and the characteristics of the popular literature are overwhelming. In all the works of Turkish literature, three poets that have been twisted in the classical poetry tradition have also been identified. There is no classical Turkish poetry in particular about Duvâz-dehls. Therefore, the duvâz-dehles found in the tradition of classical Turkish poetry are studied with the names such as "Twelve Imamovgusu", "Twelve Imamovgusu" and a comprehensive duvâzdhliteratury is not placed. As far as we can detect, the classical Turkish poetry contains many different forms of nazism from the first half of the 15th century to the last quarter of the 19th century, and different tarikatlaramensup poets. In this study, the researchers were first attracted to the information about the duo-dehles by summarizing the research done on the duo-dehles. Then in the classical Turkish poetry tradition said the duvâz-deh's speech century, nazimbicizm and the poet's well-known membership being studied as a kind of scope, processing, relationship with society life, the contribution to the text text text was presented to the attention of the researchers.