Abstract:

Although the emergence of Islamic economics as a separate discipline takes about a century, it is possible to take it as a thought until the first years of Islam. The principles brought by the Qur'an and the Sunnah regarding the economic life were covered in flesh by the practices of the first Muslims in a lively economic life. In this context, when looking at the written sources of the Islamic tradition, a rich content is encountered. These works, which should be examined as sources of Islamic economic thought, are dealt with in a dual classification as general and private. Among the sources edited by Sabri Orman as “The Qur'an - Summary of Hadiths and their commentary - Tafsir, Fiqh, Method of Fiqh, Kalam, Mysticism and the Liturgy of Ethics, Philosophy, History and Geography” there are works of Fiqh and Usûl al-Fiqh. Specific sources of Islamic economic thought consist of works such as “kharaj, amval, kasb, hisba” and more specifically, literature devoted to various topics.Identifying such works in the fiqh literature is very important in terms of noting that the 'big gap' thesis claimed by western economics historians is invalid and contributing to the development of today's economic thought.In this study, the general framework of some fiqh sources, which can be counted from both general sources and private sources, has been tried to be drawn with some major sample works - the idea of a modest beginning.

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