Abstract:

Thro the history of Islamic thought, unsatisfactory opinions about Ye'cûc and Me'cûc mistaken the minds of Muslims, deprived them of the possibility of making healthy assessments, caused the wrong interpretation of the verses and had revealed an unrighteous understanding of Ye'cûc and Me'cûc. The purpose of the article is to evaluate the rivers that report that Ye'cûc and Me'cûc are Turkers from the direction of Sened and Text and to reveal their real value. As a result of the study, the Qur’an was revealed in the time when the word Ye’cûc and Me’cûc was used as “name” not “sfat”, the Enbiyâ Sûrâ 96. In the Qur’an, in the Qur’an, in the Qur’an, in the Qur’an, in the Qur’an, in the Qur’an, in the Qur’an, in the Qur’an, in the Qur’an, in the Qur’an, in the Qur’an, in the Qur’an, in the Qur’an, in the Qur’an, in the Qur’an, in the Qur’an, in the Qur’an, in the Qur’an, in the Qur’an, in the Qur’an, in the Qur’an, in the Qur’an, in the Qur’an, in the Qur’an, in the Qur’an, in the Qur’an, in the Qur’an, in the Qur’an, in the Qur’an. In other words, in both verses, Ye’cûc and Me’cûc and not “a certain race or people” but the opposite “all the unbelievers, the unbelievers, the messengers, the refugees, the fassists and the fassites in various races and colors.”

Keywords: