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Ebû İshâk Ahmed b. Muhammed b. İbrâhim es-Sa‘lebî, hicrî IV. asrın sonu ile V. asrın başlarında yaşamış ve hayatta iken el-Keşf ve’l-Beyân isimli eseri ile şöhret bulmuş bir müfessirdir. Özellikle kıraat-i aşere ile alakalı ilk eseri telif eden İbn Mihrân en-Nisâbûrî’den ders almış olması, onun kıraat birikimine önemli ölçüde katkı sağlamıştır. Bu sebeple müstakil bir kıraat eseri olmamasına rağmen müellif, tefsirinde azımsanmayacak ölçüde kıraat ihtilaflarına yer vermiş, çoğu zaman naklettiği kıraatleri tahlil ederek detaylı yorumlarda bulunmuştur. Çalışmamız el-Keşf ve’l-Beyân’da, Sa‘lebî’nin kıraatleri nakil esnasında nasıl bir usul izlediğini konu almaktadır. Bu bağlamda müfessirin başta kıraat imam/râvi ve sahabe/tâbiîn olmak üzere bölge/şehir, mushaf, Arap lehçesi veya herhangi bir isim belirtmeden yer verdiği kıraat ihtilaflarını nakletme yöntemi tespit edilmeye çalışılmıştır.
Isaiah is the name of the Prophet (peace and blessings of Allah be upon him) and the name of the Prophet (peace and blessings of Allah be upon him). It is a famous man who has lived at the end of the century and at the beginning of the century and has found fame with his work called El-Kashf and El-Beyân while in life. For the first time he had been able to do so, he had been able to do so for the first time he had been able to do so for the first time he had been able to do so. Therefore, despite the fact that there was no particular breakthrough, the author has placed the breakthrough disputes to a extent that will not be reduced in his interpretation, and often the breakthrough of the breakthrough has been examined in detail. Our work is on the subject of how the El-Kashf and the El-Beyân, Sa'lebî's crashes are followed in the process of transfer. In this context, the inspector was attempted to identify the method of transferring the district/city/city/city/city/city/city/city/city/city/city/city/city/city/city/city/city/city/city/city/city/city/city/city/city/city/city/city/city/city/city.
Abū Ishāk Aḥmad ibn Muḥammad ibn Ibrāhīm al-Nīsābūrī al-Thaʿlabī is a commentator who lived at between the end of the 4th (hijri) century and the beginning of the 5th century and became famous with his work al-Kashf wa’l-bayān while he was still alive. Especially the fact that he took lessons from Ibn Mehrān al-Nîsābūrī, who wrote the first book on ten recitations, contributed significantly to his recitation knowledge. For this reason, although he has not a separate book or paper on recitation, the author mentions considerably about recitation conflicts in his tafsir, and often comments by analyzing the recitations he narrated. The study is about how al-Thaʿlabī followed a method during the transfer of recitations in al-Kashf wa-l-bayān. In this context, it has been tried to determine the author's method of conveying the recitation disputes, regarding imam / narrator and the sahaba / tâbiîn, region / city, mushaf, Arabic dialect or nameless narration.
Alan : İlahiyat
Dergi Türü : Uluslararası
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