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Besteli Mevlid-i Efdal
2020
Journal:  
İSTEM
Author:  
Abstract:

Osmanlı devrinden günümüze Anadolu’da mevlid yazma ve okuma geleneği devam et-mektedir. Süleyman Çelebi’nin yazdığı Vesîletü’n-Necât’ın hem kendisi hem de başka mûsikîşinâlar tarafından bestelendiği ifade edilmektedir. Bunun haricinde başka “Beste-li Mevlid”lerin olduğu da bilinmektedir. “Besteli Mevlid”lerden biri de Konya’nın Doğan-hisar ilçesinde 1869 yılında doğmuş ve 1939 yılında Konya’da vefat etmiş olan Muham-med İzzeddin Doğanhisarî’nin yazdığı Mevlid-i Efdal’dir. Muhammed İzzeddin Doğanhisarî, Doğanhisar’da başladığı eğitimini Konya, İstanbul, Şam ve Kahire’de devam ettirmiştir. Doğanhisarî’nin Mısır’da Ezher Medresesi’nde okurken mûsikî eğitimi aldığı tahmin edilmektedir. Mevlid-i Efdal, Doğanhisarî tarafından belli bir makam ve usûl/ritim ile bestelenmiştir. Doğanhisarî, Mevlid-i Efdal’i tefsir, hadis, fıkıh ve siyer gibi ilimlerden faydalanarak yaz-dığını ifade etmektedir. Doğanhisarî’nin tahminen 1930 yılında yazdığı Mevlid-i Efdal’i besteleyerek öğretmesi ve merasimlerde okunmasını sağlamasının sebebi, halka Al-lah’ın varlığı ve birliğini, Hz. Muhammed’in (s.a.v.) hayatını, İslâm akâid ve ahlâkını öğ-retmek istemesidir. Bir mukaddime, dört fasıl ve bir duâ bölümünden oluşan Mevlid-i Efdal, tarafımızca der-lenerek notaya alınmış ve istifadeye sunulmuştur. Doğanhisar’da hâlen solo ve koro şek-linde okunmakta olan Mevlid-i Efdal, Türk Din Mûsikîsi kültür ve repertuarına katkı sağ-layacağı gibi “Besteli Mevlid”e de orijinal bir örnektir.

Keywords:

by Mevlid-i Efdal
2020
Journal:  
İSTEM
Author:  
Abstract:

The tradition of writing and reciting mawlid has been going on since the Ottoman era. It is suggested that Vesîletü'n-Necât, written by Suleyman Çelebi, was composed by Çelebi himself and some other music lovers. It is also known that there are some other "Composed Mawlids". One of these composed mawlids is Mevlid-i Efdal, which was written by Muhammad Izzeddin Doğanhisarî who was born in Doğanhisar in 1869 and died in Konya in 1939. Muhammad Izzeddin Doğanhisarî began his education in Doğanhisar and continued to study in Konya, Istanbul, Damascus and Cairo. It is estimated that Nizhny Novgorod was taught musical training while studying at Madrasatul Azhar in Egypt. Mubarak was composed by Mubarak through a certain theme and rhythm. Nature suggests that he wrote Mevlid-i Efdal by getting help from some disciplines such as hermeneutics, hadith, Islamic jurisprudence and prophetic biography. M.M.M. was written by M.M.M. in approximately 1930. By this mawlid, composed and recited by Nathanisarî in some ceremonies, he aimed to teach people the existence and unity of Allah, the life of the Prophet Muhammad (PBUH), and Islamic faith and moralities. M. M. Efdal, consisting of an introduction, four chapters and an invocation, was compiled and given notes by the author so that it can serve for public interest. Still being recited in Goganhisar in solo and chorus forms, Mevlid-i Efdal is a unique example of "Composed Mawlids" which has contributed to the culture and repertoire of Turkish Religious Music.

Keywords:

Composed Mawlid-i Efdal
2020
Journal:  
İSTEM
Author:  
Abstract:

The tradition of writing and reciting mawlid has been going on since the Ottoman era. It is suggested that Vesîletü’n-Necât, written by Süleyman Çelebi, was composed by Çelebi himself and some other music lovers. It is also known that there are some other “Composed Mawlids”. One of these composed mawlids is Mevlid-i Efdal, which was written by Muhammed İzzeddin Doğanhisarî who was born in Doğanhisar in 1869 and died in Konya in 1939. Muhammed İzzeddin Doğanhisarî began his education in Doğanhisar and continued to study in Konya, Istanbul, Damascus and Cairo. It is estimated that Doğanhisarî was taught musical training while studying at Madrasatul Azhar in Egypt. Mevlid-i Efdal was composed by Doğanhisarî through a certain theme and rhythm.Doğanhisarî suggests that he wrote Mevlid-i Efdal by getting help from some disciplines such as hermeneutics, hadith, Islamic jurisprudence and prophetic biography. Mevlid-i Efdal was written by Doğanhisarî in approximately 1930. By this mawlid, composed and recited by Doğanhisarî in some ceremonies, he aimed to teach people the existence and oneness of Allah, the life of Prophet Muhammad (PBUH), and Islamic faith and morals. Mevlid-i Efdal, consisting of an introduction, four chapters and an invocation, was compiled and given notes by the author so that it can serve for public interest. Still being recited in Doğanhisar in solo and chorus forms, Mevlid-i Efdal is a unique example of “Composed Mawlids” which has contributed to the culture and repertoire of Turkish Religious Music.

Keywords:

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İSTEM

Field :   İlahiyat

Journal Type :   Uluslararası

Metrics
Article : 572
Cite : 1.069
2023 Impact : 0.026
İSTEM