Özet:

In the classical Turkish literature, which has a very rich translation tradition, numerous works, especially in Arabic and Persian, have been translated into Turkish for centuries. In these works, some of them have become more fascinated by the interests of the mutters with their possessions and have been translated to Turkish several times by different mutters. One of these is the Egyptian Sufish poet Imam Bûsîrî's third-century Arabic and his foundation is Hz. The Prophet (peace and blessings of Allah be upon him) is the Prophet (peace and blessings of Allah be upon him). In our literature, Kemal Paşazade, Leâlî, Ahmed-i Rıdvan, Shemseddin Sivâsî and Nahîfî are dozens of poets who have translated manzum to this work, and one of those who translated Nazmen to Turkey is the Fazlî known as the Paşa Palace Hocası. In this study, first information was given about Kasîde-i Bürde, then the translations that are especially emsali have a more literary benefit than the Nazareth, which attracted the attention of Fazlî's 161 bays, who are grateful for the form and the characteristics of the manzum translator, which was focused on the form and the characteristics of the manzum translator, and the translation of the five nuts that were identified after the translation of the translation in the written text was placed in motion.

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