Abstract:

It is a book that has been written in the form of a book that has been written in the form of a book that has been written in the form of a book that has been written. Fethvâs written in the form of Manzum have beenined in special forms in Mecmua and Special Books for centuries, and have even been recorded in different forms in different nuts. It is the first time that the people of the world have the right to do so, and the first time that the people of the world have the right to do so, the first time that the people of the world have the right to do so, the first time that the people of the world have the right to do so. However, the question of being a poet was also an important factor. There is a great deal of people who are in the world and who are in the world and who are in the world and who are in the world and who are in the world and who are in the world. All of the things that we have made, except for some, have been given by the shelters. In this study, there are many of the fate of the Ottoman Mufti who have been involved in various accidents. In the Ottoman period, women also did the fetvâ’s work, and this situation was in their signs and signatures with the word ‘me’zûn b’l-iftâ. Abdi Efendi, presented in this article, lived at the end of the 16th century and in the early 17th century, often performed femininity and mutuality in central places around Western Anatolia, and has assigned many maps. He was presented under the signature of Manisa as the Mufti of Manisa. There are many verses and poems in the memo, and many of them are recorded in an unnamed form. There is not enough information about his life yet. So far we have a manicure.

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