Özet:

This research aims to draw attention to the importance of context and rhetorical methods in explaining what is meant by the prohibition in the Allah’s saying: "Do not consume usury doubled and multiplied; exponentially". The term “context” is derived from the word dispatch which basicly means to change something concrete to something abstract. The word Musêveka is most commonly used in the sense of mutêbea to express that camels follow each other, which means that the camels follow each other and lead each other. It refers to the word mutabe'a in all cases, no matter if it is used as a subjunctive or an inflection. Because the context is so critical to specify what is meant by a word and to decide between its meanings close to each other, it is commonly used as a concept by canonists, Usul-i Fiqh scholars, linguists, literators, Tafsir scholars and many other scholars of various sciences. What is meant by the word “context” in the research is all of the internal and external factors that cover a text and play a role in its understanding. Internal factors can be listed as Sâbik/presumptions before the word, lahik/presences after the word, halu'l-mutakallim/state of the speaker, halu'l-muhatab/the state of the interlocutor, garad/the purpose of saying the word and the reason/reason of saying the word. One of the external factors, on the other hand, is the reason for the descent of a verse, which is accepted as adjacent to the word in sense in order to determine the required meaning and the referring custom. For both sabik and lihak, the desired result can be obtained by looking at a few words before and after, or the sentences before and after. Just looking at words or the verses may sometimes be insufficient. In this case it is required to scrutinize the whole sura or indicate the given verse’s inner relationship with the other verses. “Context” is accepted as a touchstone in researching the signs of both words and sentences while interpreting and interpreting no matter what verse or prose piece it is. There is no doubt that “context” has a great influence and role in explaining the verses of the Qur'an by looking at what is mentioned before and after them, and in explaining the meaning. Thanks to the “context”, the main theme emerges. So context can be described as follows: “It is a meaning that encompasses and organizes the whole of a text, and at the same time does not contradict with the clue and the evidence which are determined by the nass itself.” As for sprempt styles and arts the words and sentence components were part of the study, as well as the role of the grammar and sentence components in order to be able to identify the maximum of the concepts, in terms of the internal and external context. The target meaning has been put. One of the objectives of this study is to examine the choice of words by referring to the eloquent manners in the verse of interest, the ability of the selected words to give meanings that are meant and not, and to investigate whether they are compatible with other words used in the verse. As a matter of fact, manner is any form of address that allows the meaning to reach the audience. Then, it is to examine the elegance of the manner used, its diversity and the purpose and feelings it contains. In addition, the study connects the verse we mentioned with the interest verse in the chapter of al-Baqara. Again, the study made it clear that many diverted errors and distorted interpretations arose from ignorance of the context relationship and the origins of the context. In the article, it is indicated by both types of revelation, Qur'an and Sunnah, as well as by consensus and analogic comparison (qiyâs), that loan interest is haram, and the research ends by declaring that its denial leads to the denial of an explicit command of the religion.

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