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Османская политическая мысль основывалась как на древне индоиранских традициях, так и на древнегреческой философие и византийской практике а также Исламской политической мысли, после принятия Турками религии Ислам. Работа, которая в двух произведениях (Ахлак-и Алаа и Тарих-и Эбюль-Фетх) связанная с Османской историей, нацелена на описание падишаха/султана, написанная в 15-16 веках Написанные в 15-16 х веках две работы (Ахлак-и Алаа и Тарих-и Эбюль-Фетх) охватывая историю Османской империи, описывает портрет султана/падишаха показывая происхождение суверенитета (господства), ассимилируя с различными традициями Османской империи. Для историков того времени важно было подчеркнуть восприятие суверенитета и то, как понимание султана развивалось в течение всего периода Османской империи. Две работы, связанные с Османской историей Кыналы Заде Али Челеби «Ахлак-и Алаа» и Турсун Бека «Тарих-и Эбюль-Фетх», являются основным материалом нашей работы. В обеих работах полученные данные сравниваются и оцениваются в свете соответствующей литературы. В результате, благодаря этим данным мы видим образ султана/падишаха описываемые в этих произведениях классического периода Османской империи, которые имеют политический характер.
Ottoman political thought was based not only on ancient Indo-Iranian traditions, ancient Greek philosophy and Byzantine practices; but also on Islamic political thought dominated after accepting Islam by Turks.This study which focuses on how a "statesman/sultan/padishah" portrait was drawn by two Ottoman works (Ahlâk-Alâ'î and Târîh-i Ebü'l-Feth written in fifth and sixteenth centuries)is important for some aspects that it sheds light, in general, on the origin of a sovereignty that assimilated different traditions in the Ottoman Empire; and that it centers, in particular, on the rule of the perception of that time's and how the states of thought (the state of thought) developed in the Ottoman class. One of the main sources of Ottoman history, Künalı-Zâde Ali Çelebi's Ahlâk-Alâ'î and Tursun Beğ's Târîh-i Ebü'l-Feth constitutes the basic material of the study. The data obtained from those works are compared and evaluated in the light of relevant literature. As a consequence, thanks to these data, clues regarding the image of the sultan and the understanding of statesman that were drawn in the works of politics in the Ottoman classical period are reached.
Ottoman political thought was based not only on ancient Indo-Iranian traditions, ancient Greek philosophy and Byzantine practices; but also on Islamic political thought dominated after accepting Islam by Turks.This study which focuses on how a “statesman/sultan/padishah” portrait was drawn by two Ottoman works (Ahlâk-Alâ'î and Târîh-i Ebü'l-Feth written in fiftheenth and sixteenth centuries)is important for some aspects that it sheds light, in general, on the origin of a sovereignty that assimilated different traditions in the Ottoman Empire; and that it centers, in special, on the ruling perception of that time’s historians and how the thought of statesman (sultan) developed in the Ottoman classical period.One of the main sources of Ottoman history, Kınalı-Zâde Ali Çelebi’s Ahlâk-Alâ’î and Tursun Beğ's Târîh-i Ebü’l-Feth constitute the basic material of the study. Data which obtained from those works are compared and evaluated in the light of relevant literature. As a consequence, thanks to these data, clues regarding the image of the sultan and the understanding of statesman that were drawn in the works of politics in the Ottoman classical period are reached.
Alan : Sosyal, Beşeri ve İdari Bilimler
Dergi Türü : Uluslararası
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