Özet:

The tradition of Islamic thought has a structure that includes different schools of thought. Some of the Islamic sects fall under the umbrella of Sunnism or Shiism. In terms of the phenomenon of Sunnism, the change of geography and time reveals different manifestations. The main reasons for this diversity are politics, society, intellectual accumulation and interlocutor relations. This research examines the projections of the Sunnism phenomenon in the founding period of the Mamluks. It focuses on the changes in this period in terms of the historical course of Sunnism. In the mentioned period, the phenomenon of Sunnism progresses in two lanes over the state's policies towards Sunnism and the view formed within the framework of the scientific tradition of Sunni thought. The differences between the Mamluk rulers and their subjects, the Shiite threat and the effect of the Mongol Invasion have revealed the policies in which Sunnism is centered. Madrasahs were allocated to Sunni scholars. The Abbasid caliphate, which was destroyed by the Mongols, was re-established in Egypt. Four Sunni fiqh sects were given the title of chief judge at the same time. However, Sunnism is limited to four schools. The Sunni thought of the period was narrowed in terms of fiqh and hadith. The rich content of Sunni thought in the eastern regions remained in a limited framework in Egypt. Despite the policies of the Mamluks, the rivalry of the Sunni schools did not end. It is not possible to say that the Sunnism phenomenon in the foundation period of the Mamluks constituted a clear and clear whole.

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