Özet:

Differential issues related to haram goods and profits come to the top of the most encountered issues today. Nowadays, considering the unlawful causes such as interest, caraborsa, gasp, gambling, corruption, this issue stands in front of us as an important topic that puts up the current and the result is concerned. It comes to us as a fictional question of how people with a clean and legitimate profit sensitivity should take the attitude against such dirty sources that they may face in their direct or indirect treatments. Such problems may be in the illegal goods obtained by direct misconduct and injustice, such as gasp, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, theft, and theft. What is fiction in cases such as the use of such goods as a price in the shopping or the obtaining by means such as rewards, gifts, use in the trade as capital or the giving as debt? Does the salary of a person who works in a company with a non-commercial asset be clean for himself? In this study, we will try to resolve the confusion of saving on a property obtained by illegal means, treating with a person who has illegal mixed property in his hand or making partnership about the assessment of the poor. Today we say that the fact that the haram-helal sensitivity has been weakened by the movement of a social hacket should be assessed in the scope of the harshness, and that the treatment with those who are partially interfering with the haram possessions can be seen in the case, unless it is directly assigned to a haram treatment.

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