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Müfessirlerin Kur’ân-ı Kerim’i anlamada ihtilafa düşmelerine neden olan birçok sebepten söz edilmektedir. Bu sebeplerden biri de hiç şüphesiz zamirlerin mercii konusudur. Âl-i İmrân sûresi 13. âyette bir grubun diğerini kendilerinin iki katı olarak gördüğü ifade edilmektedir. Ancak âyette yer alan zamirlerin merciine bağlı olarak kimin kimi bu şekilde gördüğü hususunda farklı değerlendirmeler söz konusu olmuştur. Müfessirlerin kahir ekseriyetine göre iki kat görenler Müslümanlardır; görülenler ise kâfirlerdir. Diğer bazı tefsir âlimleri ise aksi yönde fikir beyan etmişlerdir. Bu iki görüşe aykırı beyanda bulunanlar da olmuştur. Bu ihtilafların yansımasını, meâllerde de görmek mümkündür. Bu çalışmada müfessirlerin Âl-i İmrân sûresi 13. âyette yer alan zamirlerin merciine dair tercihleri irdelenip, âyetin meâllerdeki tercümesine yer verilecektir. Bütün meâlleri değerlendirmek bir makalenin sınırlarını aşacağından söz konusu âyete dair tercüme örnekleri, belli başlı bazı meâllerden gösterilecektir. Daha sonra elde edilen bilgiler çerçevesinde değerlendirmelerde bulunarak Âl-i İmrân sûresi 13. âyete dair görüş ve tercihlerden hangisinin isabetli olduğu tespit edilmeye gayret edilecektir.
There are a number of reasons why the Qur’an-in-Kerim has caused them to fall into dispute. One of these reasons is, without a doubt, the matter of the mercy. The 13th verse of the Qur’an says that one group sees the other as twice the same. But in the Qur’an, there is a difference between those who see the Qur’an and those who see the Qur’an. Those who see two times are Muslims, and those who see are the unbelievers. Some of the other people have expressed their opinions in the opposite direction. There are those who are opposed to these two opinions. It is possible to see the discrepancies of these disputes, as well as in the meals. This is the 13th edition of the study. They will be given the praise of the worshipers, and they will be given the praise of the worshipers, and they will be given the praise of the worshipers. All the words of the Qur’an are the words of the Qur’an, and all the words of the Qur’an are the words of the Qur’an, and all the words of the Qur’an are the words of the Qur’an. Thus, the knowledge of the Qur’an will be revealed in the Qur’an, and the Qur’an will be revealed in the Qur’an, and the Qur’an will be revealed in the Qur’an, and the Qur’an will be revealed in the Qur’an.
A number of reasons causing controversies to understand Holy Qur’ān by exegetes are mentioned. One of these reasons is undoubtedly the subject of reference of pronouns. It is stated in the 13th verse of surah Āl ‘Imrān that one group see the other group as their own double. However, it became the matter of controversy in various evaluations about which group see the other in this way with regard to the reference of the pronouns in the verse. According overwhelming majority of exegetes, the group who see the other group is Muslims, while the group who are seen are heretics. On the other hand, the other exegesis scholars stated their views just opposite. There have been some scholars who announced views contradicting the two beforementioned opinions. It is possible to see the reflections of these contradictions in the Qur’an meanings. In this study, the preferences of the exegetes about the reference of pronouns taking place in the 13th verse of surah Āl ‘Imrān will be investigated, and the translation of the verse in various Qur’ān meanings will be given place. Since studying all Qur’ān meaning sources all together in one article will exceed the limit of it, the translation samples will be shown from some certain Qur’ān meaning sources. Then, evaluations will be made within the framework of the information gathered; and it will be tried to find out which views and preferences of the 13th verse of surah Āl ‘Imrān are accurate
Field : İlahiyat
Journal Type : Uluslararası
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