Özet:

The Sikke is the material and cultural symbol of the rulers, powers and states in almost every period. The writings, motives and figures they carry on them reflect the style, forms and forms of faith of the time they are printed. These small metal pieces have a documentary character in terms of providing significant contributions to the sciences of history, art, history of religions, philology and art history, and in terms of providing accurate information.The need for geopolitical and socio-cultural structure has taken over the role of a bridge between Mardin, Mezopotamia and Anadolu, which is in an important position within its socio-cultural structure. The city’s museum, which hosts many civilizations, consists of works moved from the settlements around it. One of the most important sections in this diversity is the sequel. A large portion of 10,000 pieces of silk found in the museum, exhibition and warehouse consists of the works of the Islamic era. The study is the study of the works, the identification, the general characteristics and the motivation and the decoration of the details of the works, which belong to the Eyyubi Period and are not in the repetitive quality of each other. One of these examples is gold, 21 are silver and 14 are bronze. Cycles were printed in Cairo, Egypt, Silvan and mainly in Damascus and Halep. It is the type of text used. Cycles can be divided into two groups. The first is written, and the second is figurative. Figure, gold and silver are not seen in printed cycles, are in bronze cycles. It is the time in which the scripts are seen as the surrounding borders of the most different types. The point that is common in the full apartment, straight, passing, star-shaped boundaries is the use of the ink series between the boundaries arranged in two rows. They are very similar to those of the shadows of the shadows. In addition to the ruler's paintings given in the form of a bust from the front, the lion figure placed alone in the center appears to us as a rare composition.One of the main characteristics of the Eyyûbi cycles is that the front-focus writings are hand-im, and the back-focus writings are hand-melik. In addition to this, the Sultan, the assistant of Allah and the religion, Imam, the commander of the believers, the father of the conquest, the religious association, used titles such as. On the back of the cycles, it took the place of the word-i tevhid, which continues as an influence of a tradition of faith. They are sending them to the shadows of the shadows. I am like a mustard. The purpose of our research is to make general evaluations of the works in the museum based on the periodic characteristics and to introduce this special collection to the world of science in the cike catalogs prepared on the international platform. In the light of the examples identified in this scope, the Eyyubi Cycles have been classified and detailed examinations have been made, period characteristics have been revealed.