Özet:

The Kazak Turks VIII. From the century to the century, the acceptance of Islam and the sharia values have enriched their practical and social lives. The cultural impulse of the Turkish Islamic tradition formed around the Sunnite, Sufy and Tasavvuf akaidi, which began with Ahmet Yesevi among the Kazakhs, has been severely destroyed due to the cultural exploitation of the Tsarish Russia in Turkistan during the process of adhesion and the Russianization policy. In the years to come with the Bolshevik Revolution, the atheism policy that the Soviet government exercised in Russia, and the pressure and isolation policy against social and religious values, which will last between the Kazak society for 70 years, has continued to increase. In the Tsarish and Soviet period, in addition to the prohibition of the activities of medrese, mosque, molla and imam, the cultural life formed according to the concept of Yesevilis was interfered in very different ways.The Soviets, in the first years of their rule, approached the religious feelings of the indigenous Kazakh Turks in the bosque. The Bolsheviks promised, on the one hand, the protection of the rights of “working Muslims”, while on the other hand, they tried to destroy their democratic principles. In the second half of the 1920s, the policy of "violent attack" against Islam began in the Soviet Union. The Totalitarian system, which was strengthened until the 1920s, launched a political campaign against the religious men. The organs of the OGPU (United States Political Administration associated with the People's Commission Council of the SSCB) have used various methods to prevent the unification of the country's Muslims, the political strengthening of believers and religious persons and national cleansers. The Bolsheviks made decisions on the registration of religious associations, the opening and closing of mosques, and managed to control the relationship with culture. This new communist order has led to the restriction and violation of the rights of the people. In fact, during this period all religious activities began to be strictly controlled. Within these limitations, Islam has been more attacked than other religions, because after the establishment of the Communist government in Kazakhstan in 1921-1922 the first period of hunger and the collectivization policy that began after 1926 had no obstacles to the beginning of the second hunger and genocide that came with the adoption of the new economic policy and the elite’s possession.