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The Messenger of Allah was created with the best morals and was sent to all humanity to complete the best morals. One of the most beautiful aspects of his morality is the precaution that we can call clinging to causes, as a requirement of the Sunnah of God, and thinking about the consequences before doing something. Although he is the prophet of Allah, he clings to all kinds of causes in accordance with the laws of the world He was doing his best as a servant. He had to go through many hardships throughout his life as a Prophet, and as a human being, many events had passed. Through him, Allah (c.c.) was giving the message to all people that the world is a place of testing and that everyone should do their best in the face of these tests. One of the most beautiful aspects of the Messenger of Allah's morals as a servant is that he puts his trust in Allah with unwavering faith even in the most difficult moments. Tawakkul is also a complement to the precaution, and after observing all kinds of reasons and doing what he can, leaving the outcome of the event to the creator and making him his deputy. The password for a person to live his life in the desired line is to be able to apply these two morals in his life in a balanced way. It is inevitable that the deficiency or excess of one of the two morals will affect a person's life in this world and the next. It is possible to see these moral virtues of him in every moment of his life. However, one of the most important historical events for both the Prophet and Muslims is the migration of the Companions from Mecca to Medina.It is possible to see the best examples of the Prophet's morality of precaution and submission during his migration to Medina. One of the most important historical events for both the Prophet and Muslims is the migration of the Companions from Mecca to Medina. At the beginning of Islam, the tests of the Companions were to be patient with torture, persecution and the ridicule and insults of the polytheists. It was like leaving their hometowns where they were born and raised, sacrificing their property, home and everything in the world with the emigration. The fact that Medina had a strategic location in Arabia, both militarily and commercially, played an important role in the selection of the emigration home. When the Quraysh increased their hostility towards Islam, the Messenger of Allah began to invite Arab tribes to Islam during the pilgrimage seasons in order to find new political support for him. As a result of these efforts, 6 people from Khazraj became Muslims. Two years later, there was no house where Islam was not mentioned, when the order for the emigration was given. The Quraysh, who saw that the Muslims migrated to Madinah in groups and gathered there, feared that this would pose a danger to them, that an army from Medina would threaten them in the future and that their trade would be hindered. They decided to assassinate the Prophet to prevent his migration. It is possible to see these moral virtues of him in every moment of his life. It is possible to see the best examples of the Prophet's morality of precaution and submission during his migration to Medina. We tried to examine the relevant dimensions of the Prophet's morality by considering the pre-hijrah journey and the journey phase, and to understand and comprehend the Prophet's morality through the experiences during this blessed journey, and to draw conclusions from the events that took place. The Prophet kept his dangerous emigration journey, which was a turning point for all humanity, as secret as possible. He chose Abu Bakr as his companion. The fact that he organized his family members for this journey, took all his money with him for this purpose, and the sacrifices he made during his journey shows that he was the right choice as a friend in the journey of migration and that he was a full duty man. They had to overcome many dangers during their blessed migration journey. The first of these difficulties was the relentless pursuit of the Quraysh. In order to hide from them, they did not use the Mecca-Medina road, which was customary that day, and preferred to take an alternative route guided by their guides. There is disagreement about the route the Prophet followed during his migration to Medina. It is not known in all details where the caravans passed day by day, step by step. However, an academic and systematic study is required to fully determine this. Hijrah was the subject of numerous books and articles so far. The purpose of this study is to understand how these two concepts of morality should be kept in balance, through the examples that the Messenger of Allah (pbuh) lived in this blessed journey.Through such works, We believe that re-examination and evaluation of the life of the Prophet in detail will be a very correct method for understanding his life.

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