Özet:

After the establishment of the Republic, the exclusive conception of secularity that dominated in Turkey and the policies implemented in this direction, the religion has been kept out of the public sphere for many years. Especially in the face of the exclusive secularism, which was applied quite rigorously between 1924 and 1946, it was unlikely that religious persons would present the demands concerning the public space. But after the multi-party political life, the demands of religious freedoms have begun to appear increasingly. Since the 1970s, the number of students who have been dismissed in universities has begun to increase, and since the 1980s, the issue has become a regime debate and has been banned in universities because it is contrary to secularity. Thro the 1980s and 1990s, the struggle of those who supported the prohibition and those who opposed the prohibition has been discussed, and the prohibition has sometimes been strictly applied and sometimes relieved. In the 1990s, when high school students began to work in public institutions and institutions, the number of high school students in the public area has rapidly increased. With the postmodern coup of 28 February, the exclusive secularism has become a re-dominating understanding, and, together with all public institutions and institutions, the prohibition of masterpiece in all schools has begun to be strictly applied. The conservative Democratic Party, which came to power in 2002, made many attempts to end the practices of exclusive secularity in general, and in particular to remove the prohibition of captivity, but did not succeed in changing the current perception in the first two periods of power. However, the necessary infrastructure was created with the legal regulations and appointments made, and the steps to change the concept of exclusive secularity in the third term of power which began in 2011 and in this context to completely remove the ban on the covetry were taken one by another. In the article, the historical development of the ban on the mainstream and the process of removal of the ban will be revealed in the context of exclusive secularity and passive secularity.

Anahtar Kelimeler: