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Hocazâdeler Osmanlı’da büyük ulemâ ai¬lelerinin doğuşuna zemin hazırlamış büyük bir ulema ailesi olup, iki padişaha hocalık yapmış Hoca Sadeddin Efendi’ye dayanmaktadır. Onun soyundan ilmiye sınıfında şeyhülislâmlık, kazaskerlik, kadılık vs. görevlerde bulunmuş birçok sima çıkmış olup, bunların en bariz vasfı şair oluşları ve bunu fetvâ vermede de göstermiş olmalarıdır. Osmanlı’da manzum biçimde verilmiş fetvâların çoğu bu ailenin fertlerince verilmiş olup, eldeki mevcut 22 manzum fetvânın 12’si bu ailenin fertlerine aittir. Osmanlı’da manzum fetvâlar 16.yüzyılın ikinci yarısında görülmeye başlanmış ve daha sonraki yüzyıllarda giderek azalmıştır. Yani devletin ve padişahın zirvede olduğu bir dönemde, manzum fetvâlar da bu ortamda yerini almıştır. Fetvâ kelimesi Arapça fetâ kökünden türeyen bir kelime olup, müşkil bir meselenin güçlü bir cevapla çözülmesini ifade etmektedir. Osmanlı’da manzum fetvâ veren şeyhülislâmların en başta geleni hâce-i şehriyârî unvanına da sahip Hoca Sadeddin Efendi olup, kendisinden sonra da oğulları ve torunları bu geleneği sürdürmüşlerdir. Onun torunlarından Ebû Sa’îd Mehmed Efendi bu yolu izleyen torun şeyhülislâmlardan olup tıpkı dedesi gibi edebî yönden de güçlü birkaç manzum fetvâ vermiştir. Bu makalede onun tespit edilen iki manzum fetvâsı tanıtılmaktadır.
He is the one who gives righteousness to the wicked, the one who gives righteousness to the wicked, the one who gives righteousness to the wicked, the one who gives righteousness to the wicked. His descendants have made a lot of things in the class of scientists, who have been found in the tasks of shishulism, kazaskerity, femininity, etc., and the most clear of them is that they are a poet and they have shown it in giving fetvâ. In Ottoman, most of the feeds given in the form of manzum are given by the feeds of this family, and 12 of the current manzum feeds in the hands belong to the feeds of this family. In the Ottoman, manzum fetvâs began to be seen in the second half of the 16th century and gradually decreased in the subsequent centuries. That is, in a time when the state and the kingdom were at the top, the manzum fetvâs also took their place in this environment. The word Fetva is an Arabic word that comes from the root of fetah and means the solution of a client issue with a strong answer. He was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one who was the one. His grandchildren, Abû Sa’id Mehmed, followed this path from the grandchildren of the shehulisms, and, like his grandfather, he gave a few strong manzums in the literary direction. In this article, two of his fictional feats are presented.
Alan : Eğitim Bilimleri
Dergi Türü : Uluslararası
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