Hurufism, as a Sufi doctrine, was founded by Fazlallah Astarabadi (d. 796/1394) in the region of today’s Iran in the 14th century. Because of dealing with numerology, Hurufism had a mysticesoteric character which aimed to get to know and to reach Allah by attributing special values to letters which were believed to help Sufis comprehend existence and find truth. Âmiloğlu, who is a shadowy figure, translated Fazlallah’s Arş-nâme from Persian to Turkish, again, in verse form. In the Introductory part of the article, basic epistemology of the Islamic civilization is offered along with a short evaluation on Hurufism. In the sequel, referring the remarks of these perspectives, various imaginations of love is intended to be characterized. After that, the significance of the concept of “love” in the classical Turkish literature and “beloved” as the object of love are emphasized. After that, with reference the couplets of Arş-nâme, which are related to love, the imagination of love in this text is discussed and as a result, the originality of Hurufism on approaching the concept of “love” and its variance with the classical literature are tried to be detected.
Hurufism, as a Sufi doctrine, was founded by Fazlallah Astarabadi (d. 796/1394) in the region of today's Iran in the 14th century. Because of dealing with numerology, Hurufism had a mysticesoteric character which aimed to get to know and to reach God by attributing special values to letters which were believed to help Sufis understand existence and find truth. Issue, who is a shadowy figure, translated Fazlallah's Arş-nâme from Persian to Turkish, again, in verse form. In the Introductory part of the article, basic epistemology of the Islamic civilization is offered along with a short evaluation on Hurufism. In the sequel, referring the remarks of these perspectives, various imaginations of love is intended to be characterized. After that, the significance of the concept of "love" in the classical Turkish literature and "loved" as the object of love are emphasized. After that, with reference to the couplets of Arş-Nâme, which are related to love, the imagination of love in this text is discussed and as a result, the originality of Hurufism on approaching the concept of "love" and its variance with the classical literature are tried to be detected.
Alan : Eğitim Bilimleri; Sosyal, Beşeri ve İdari Bilimler
Dergi Türü : Uluslararası
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