Özet:

This article was taken from the perspective of Prof. Dr. Fuad Sezgin on the meaning of the Islamic Fadhis, the development of the Fadhis and the place of the Fadhis in the Islamic history. Fuad Sezgin's words about the fictional knowledge are much more than the information in this article. But the information here is enough to explain the purpose of the subject. According to this, the article explains the differences between the historical fighters and the views of the fighters and the views of the historians of the Islamic civilization. The article also discussed the biography of Fuad Sezgin, his Arab culture, and his relationship with the Islamic fiction. According to Fuad Sezgin, Arab culture is not a culture that belongs to Arabs. On the contrary, Sessgin accepts all the works of Muslims written in Arabic, Arabic, Acem or Arabic within the limits of Arabic culture. According to Sezgin, the Islamic fiction is not formed after the second century, as the Orientalists claim, instead of Hz. Muhammad (Muhammad) began to exist since the era. In this sense, the article contains important explanations and corrections on some concepts in the minds. In addition, in the study, Fuad Sezgin's explanations on the scope of the fiction were revealed. According to Sezgin, the cause of confusion in the minds is the occupations in the Islamic world of the West. As a result of these occupations, Muslims have been affected both material and intellectually. After this occupation period, the fiction for Muslims is only of worship and knowledge. But in fact, it is not just that, it is more comprehensive. The Islamic religion is the Islamic religion, the Islamic religion, the Islamic religion, the Islamic religion, the Islamic religion and the Islamic religion. According to Fuad Sezgin, "Fikih is the identity of the Islamic civilization. Without fiction, we can’t understand how Muslims changed their lives during the Islamic civilization, social, mental, scientific and moral issues.” by Abu Sham. 665/1267, according to Imam Shafi. 204/820) In Egypt, before teaching people fiction, he was busy learning their history and lives for many years, and said, "I did this only to use it in fiction." It is also possible to see this method of Imam Shafi in Fuat Sezgin. Fuat Sezgin first corrected the Orientalists' misconceptions about the Islamic fighteous history and then explained their own opinions about the real fighteous history.