Abstract:

Infectious diseases mainly the economy of the social life often social, political, cultural, educational, etc. It is more likely to have a negative impact on areas. According to the conditions of the period, the governments have also taken various measures to prevent such epidemic diseases. The new type of coronavirus (COVID-19), which first emerged in December 2019 in the city of Wuhan of the People's Republic of China and from here to a position that threatens the whole world, is rapidly spreading. As a result of this situation, the World Health Organization (WHO) declared this disease a pandemic (global epidemic) on 11 March 2020. International collaborations are being conducted against this virus, which is seen in almost all countries of the world, and a number of measures are being taken. For the prevention of the spread of this kind of global epidemic, the authorities say that the measures taken by the countries alone are not sufficient, and that it should be acted in a global integrity. However, it is clear that the movement of the communities of their own inner dynamics – social, political, religious, cultural, etc. – can also be effective in the prevention/controlling of this global epidemic. Variants that may occur in regional, local or global areas play a significant role in the spread or prevention of diseases. The lovers who have the duty to express people’s suffering, problems, joy, love, fears, enthusiasm in every turn, and in a sense are in their speakers’ position, have not remained indifferent to this new virus that emerged; they have expressed their poems the present situation and the conditions that this situation reveals. In this study, in the poems that lovers have published on social media accounts and on various platforms, with the appearance of the virus, we have pointed to the ways of dealing with how this situation is perceived by society and how they express their views on this subject. Thus, it has been tried to understand in what direction lovers manipulate society and how they take social responsibility on this. In their poems in the global epidemic process, it can be expressed that lovers are saying poems on many topics, such as the ban on the street, coronavirus opportunists, opposition to spiritual values, the influence of the virus on the economic and social life, the emptiness of holy places, social media sharing, compliance with the rules of cleaning, the interruption of education teaching, praise to health workers, calling to stay at home, sitem to the source of the virus output, the persecution against Eastern Turkistan, the reaction to world leaders and thus translating to the feelings of the people. It has also been found that this global epidemic has fulfilled the duty of all stakeholders to continue the continuity of the tradition. Specifically by using social media tools, the encounter of many elements of the tradition – loving phases, loving shootings, stories and fairy tales, etc. – with the viewers/auditors can be considered the most important indicator of the tradition’s live continuation. Despite the opinions of lovers on how to take advantage of public medicine in the face of epidemic diseases seen in the previous centuries, it is quite noticeable that today’s lovers hold themselves toward modern medicine and it is necessary to consider it a mental change.

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