Abstract:

The Qur’an is the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, the Qur’an, and the Qur’an. From here, the movement in this article has been discussed as a negative fact the interaction of disbelievers on individuals and the value of disbelievers at God. The Qur’an has suggested the sense of faith as an alternative to the feeling of disbelief, noting that submission is an undeniable function in the level of Islamic morality. Therefore, it is possible to say that there is no open door for forgiveness unless the greatest sin is the way to escape from disbelief. The Qur’an says that the Qur’an was revealed in the Qur’an in the Qur’an in the Qur’an in the Qur’an in the Qur’an in the Qur’an in the Qur’an in the Qur’an in the Qur’an in the Qur’an in the Qur’an in the Qur’an in the Qur’an in the Qur’an. It is possible to say from the general context of the Qur’an that all people are ontologically equal, that superiority is in the best way to fulfill their religious and moral tasks.  According to the Qur’an, it can be said that any attitude and attitude that is absent from the fact of faith is erosioned by values, and that the act that is not based on faith is not a data concerning the amount of reward.

Abstract:

The Qur'an draws attention to the material and spiritual value of the attitudes and behaviors of all denialists as well as the Muslim. In this article, by drawing the conceptual framework of the concept of denial we tried to reveal how he was addressed from the hadith and the word of wisdom. We also discussed the negativity of the denial of individuality on the individual and the worthiness of unbelievers, on the floor of God. The Qur'an-i Mubin suggested a sense of faith as an alternative to the feeling of denial and pointed out that submission occupied an important place in the Islamic moral system. In this frame, it is available to state that the greatest sin was closed because denial is a pitch dark and closed circle. Otherwise, the blows from the denial, the suspicions placed by the blows put out the light of the place of faith and transforms the place into a deserted desert. While doing research, we have made use of other verses have been used to ensure the integrity of the subject, verses between 39-40 of Nûr's basic expressions. In addition to this, we pointed to the unworthiness and meaninglessness of the attitudes and actions of unbelievers in Qur'an, referring to various interpretations, in addition to various interpretations, especially with regard to many commentaries in connection with the given subject. We can say that there is no data on the dimension of the reward of faith, which is not faith-based, that all kinds of attitudes and positions without faith are subject to erosion.

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