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In the Qur’an, the conversations are divided into two categories in the form of those who believe and those who do not believe, and the refugees who are between faith and disbelief are also a third group of believers. Often, the people’s especially religious enemies are refugees. They try to mislead the individuals and the society in which they are communicating by painting the fraud act, which is part of their lives. The Qur’an and the Qur’an and the Qur’an and the Qur’an and the Qur’an and the Qur’an and the Qur’an and the Qur’an and the Qur’an and the Qur’an and the Qur’an. The Prophet (peace and blessings of Allah be upon him) took attention. In this framework, the verses of April 142-143 reveal the characteristics of the hypocritic typology from the perspective. The hypocrites have been proven in every way that they have continuously rolled and engaged in what they desire to reach the social and economic status. In the hierarchy of achieving what they want to do, see, and hear, they have considered every way legitimate. With the influence of social and cultural factors, their dishonestness against Muslims, feelings of revenge, dishonestness and many related negative behaviors have increased. The essence of the word is that refugees have adopted the externally-driven religious approach, also called "religion of psychological needs" or "functional religion". In the heart of this thought, religious values have lost their importance and meaning at first. Summary: Islam has gathered people in a number of groups in the context of faith. The beliefs of individuals belonging to these groups, the credentials and the credentials, build the mind world of the group. In other words, the Qur’an has divided the people into three sections: the believer, the unbeliever and the refugees in terms of faith and morality, and indicates their differences in terms of their acceptance and non-acceptance of these values. He also gave information about the individual’s life and emphasized the profound differences between them in the point of belief.  According to the Qur’an, the criterion that determines the dignity of man in terms of faith and deeds, determines the attitude he shows in the distinction between “good and bad”, “right and wrong”, “right and wrong”. In many verses, the two contradictions that are mentioned above in the framework of the faith and the work of man are clearly described. The Islamic community is the Islamic community, the Islamic community is the Islamic community, the Islamic community is the Islamic community, the Islamic community is the Islamic community, the Islamic community is the Islamic community, the Islamic community is the Islamic community and the Islamic community is the Islamic community. The Prophet (peace and blessings of Allah be upon him) took attention. The success of this process by the man who comes to the earth to be tested depends on the importance and sensitivity he shows to the principles of the Qur’an and the Sunnah. In this article, first the conceptual framework of the concept of nifa was discussed, then the framework of the hypocritic typology was drawn in the context of the verses of Nisa 142-143.  The refugees put their worlds of faith in the narrow patterns they created, and from this window they became a nickel-living individual. The reason for this painful state in themselves is that they prefer a bad sacrifice life that they think will be profitable from their own points of view by moving their panic defense drives. The hypocrites have been proven in every way that they have continuously rolled and engaged in what they desire to reach the social and economic status. They have made the right way to get what they want to do, see, and hear. With the influence of social and cultural factors, their dishonestness against Muslims, feelings of revenge, dishonestness and many related negative behaviors have increased. The essence of the word is that refugees have adopted the externally-driven religious approach, also called "religion of psychological needs" or "functional religion". In the heart of this thought, religious values have lost their importance and meaning at first. The Qur’an says that the Qur’an is the Qur’an, the Qur’an is the Qur’an, the Qur’an is the Qur’an, the Qur’an is the Qur’an, the Qur’an is the Qur’an, the Qur’an is the Qur’an. As you see, the refugees are always worn to a claiming identity. He did not try to do anything without a personal profit because of his unilateral thought, he saw people as a useful object. When there is something that the pleasure of interest does not desire as a burning result, when it comes to objection or reaction, it has already forgotten the defence, the service given to it, the work given, the goodness done, the honor and respect shown. The refugees have clear and profound personality lines that separate themselves from others in terms of personality. These character characteristics that the Qur’an stands on tend to misconduct, misconduct in the point of belief, foolishness, lies, evilness and corruption. A mental illness can be caused by fear and anxiety arising from the situation in which a person’s thoughts and attitudes contradict with society or by the individual’s particular expectations and desires. The reason for this attitude may also be excessive doubt. The false will not be able to make a healthy choice because of some concerns, and as a result, he will have to keep his life as a person focused on another’s life. If we’re going to gather what we’ve said to this point, we can say: The refugees are in a paradoxical trouble in their inner worlds. In addition, under the appearance of respect, morality and interest, the person who carries misconduct in his body has forgotten the wisdom in his creation, ignoring the values that the religion considers legitimate to its purpose. In Nisa 142-143, which forms the main topic of the article, “The main characteristics of the refugees are such as trying to deceive Allah, climbing and praying, showing to people, remembering Allah very little, and stumbling at times. Negative behaviors and their gain of habit or negative acts that become moral can cause individuals to objectivize it, to make it a means, beyond the time they see the phenomenon of religion as an essence determining their way of life. In this case, religion becomes the instrument of all kinds of worldwide benefits, capital, imperial tendencies. In contrast, the five forms of external reflection of the rya feeling are described by the Muhâsibî as to give the relationships with the body, the external appearance, the word, the act and the social environment a sunset of religion. While Riya is made in very different ways, under the image of common characteristics, religiousness or honesty, it is the desire to provide interest among people, to reach glory and fame. There is a lot of people who seem to love those they don’t like, who take oil to them, who praise them, and thus seek to benefit. The refugees were in a state of insufficiency, especially in making the right and solid decisions about faith, and sometimes preferred the side of faith, and sometimes the direction of curse. Because the worlds of faith are covered by weak, unfounded, unstable and unstable thoughts, they go to a direct change in an influence. The fearful and confusing attitude given by the unreliability of a reliable foundation, the unreliability of any thought and belief, is a clear psychological state that reflects the character of the counterfeit. The refugees showed a attitude that destroys the boundaries of many religious values, shattered their minds and hearts with false chains, and became the predecessors of the creation by attracting the appearance of utility (ulitarism).

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