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Kader günümüzde merak edilen konuların başında gelmektedir. Yaşanan bilimsel ilerlemelere rağmen bireyler kaderden soyutlanmış bir yaşam sürdüremediğinin farkındadır. Sosyal bilimciler tarafından kader farklı perspektiflerle açıklanmaktadır. Çalışmamız farklı suçlardan hüküm alan kişilerin kader bilgisi ve fatalizm eğilimlerini konu edinmiştir. Araştırma Bursa Denetimli Serbestlik Müdürlüğü’ndeki farklı suçlardan hükümlü bulunan 114 kişi üzerinden yürütülmüştür. Mahkûm bireylerin kader bilgisi ve fatalizm eğilimleri sosyo-demografik değişkenlerle birlikte survey yöntemiyle incelenmiştir. Hükümlülerin eğitim düzeyi, ekonomik düzey, dünyaya gelmekten memnun olma durumu ve gelecek hakkındaki ümit düzeyi ile kader bilgisi arasında aynı yönde, yaş ile kader bilgisi arasında ters yönde bir ilişki olduğu tespit edilmiştir. Araştırmamızda şiddet görme durumuna göre fatalizm arasında anlamlı bir farklılık bulgulanmıştır. İslamiyette “kader” vardır ama “kadercilik” yoktur. Kader inancı insandaki sorumluluğu ortadan kaldırmaz. Zorluklarla dolu bir dünyada yaşam mücadelesi veren insana kader inancı ruhsal açıdan iyi olma hali sunar. Araştırmamız nicel değerlendirme ve nitel analizler sonucu kader ve suç ilişkisine katkı sunmayı hedeflemektedir.
The fate comes at the beginning of the issues that are concerned today. Despite the scientific progress, individuals are aware that they cannot live a life separated from their fate. Social scientists explain the fate from different perspectives. Our study focuses on the fate knowledge and fatalism trends of people who are sentenced to different crimes. The investigation was carried out on 114 persons convicted of various crimes in the Bursa Inspected Freedom Directorate. The fate knowledge and fatalism trends of prisoners have been studied by the survey method along with socio-demographic variables. The level of education, the economic level, the state of pleasure of coming to the world and the level of hope for the future and the knowledge of fate in the same direction, the age and the knowledge of fate in the opposite direction. According to our research, there is a significant difference between fatalism. In Islam there is a “destination” but there is no “destination”. Faith does not eliminate the responsibility of man. In a world filled with difficulties, the fate gives the man a state of spiritual goodness to the fate. Our research aims to contribute to the relationship between fate and crime as a result of quantitative assessment and quality analysis.
Divine providence is one of the most intriguing topics of today. Despite the scientific progress, individuals are aware that they cannot lead a life isolated from destiny. It is explained by social scientists from different perspectives. This study focuses on the knowledge of destiny and fatalism tendencies of people who are convicted of different crimes. The research has been conducted on 114 people who are convicted of different crimes at the General Directorate Probation in Bursa. Knowledge of destiny and fatalism tendencies of convicted people have been investigated with socio-demographic variables and survey method. A direct relationship has been determined between education and economic level of convicted people as well as being happy to come to the world and being hopeful about future. An inverse relationship has been found between age and the knowledge of destiny of those people. A significant difference has been detected between the belief in fatalism and the state of violence in our study. There is destiny but not fatalism in Islam religion. The destiny belief does not eliminate responsibility of humans; rather it offers psychological wellness to people who struggle to survive in the world of difficulties. Our research aims to further demonstrate the relationship between belief in destiny and crime by means of quantitative evaluation and qualitative analysis.
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