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İslam tarihinde önemli bir yere sahip olan Abbasi Devleti’nin ilk döneminden “Emîrü’l- Ümerâlar” dönemine kadar toplam yirmi bir halife devlete hükmetmiştir. Bu halifelerin hayatları incelendiğinde üçü hariç diğerlerinin ümmüveled olduğu görülmektedir. Bu câriyelerin bazıları bir halifenin eşi iken daha sonra gelecek halifenin annesi olmaktadır. Ümmüveledlerin bu sıhriyyet bağları dolayısıyla yönetime etkileri kaçınılmaz olmuştur. Abbasi Devleti’nin ilk döneminde ümmüveled olan halifeler kimlerdi? Abbasi Devleti’ni halife yönetirken, bu ümmüveledler halife üzerinde ne kadar etkiliydiler? Halifenin hür eşlerinden olan çocuklarına rağmen niye bu ümmüveledlerin çocukları halifelik makamına oturuyorlardı? el-Kahramâniye gibi kadınlardan oluşan bir yapının Abbasi sarayındaki ağırlığının yanı sıra özellikle öne çıkmış ümmüveled olan Hayzürân ve Şağab’ın devlet üzerindeki etkileri neler olmuştur? Bu makale ve buna benzer bazı sorulara o dönemin ilk dönem kaynaklarından hareketle bir araştırma ile cevap bulma etrafında şekillenmiştir.
From the first period of the Abbasi State, which has a significant place in the Islamic history, to the period of "Emiri'l-Umerâlar", a total of twenty caliphs ruled the state. When the life of these caliphs is studied, it is seen that other than three are Ummüveled. Some of these cries are the wife of a caliphine and later the mother of the future caliphine. The influence of the people on the rule of law was inevitable. Who were the Khaliphs who were committed in the first period of the Abbasi State? When the Abbasi State was ruled by the Khalifa, how influenced were these people on the Khalifa? Why did the children of these people, despite their free wives, sit in the office of the Khalifa? What has been the impact of a structure of women such as al-Kahramâniye on the state, as well as the weight of the Abbasi Palace and the especially prominent Ummüveled Hayzürân and Şağab? This article and some similar questions were shaped around finding answers with a research by moving from the first period sources of that period.
From the first period of the Abbasid state to the "Amir al-Umaras" period, which has an important place in the history of Islam, a total of twenty caliphs have ruled. When the lives of these caliphs are examined, all but three of them are children of concubines called “ummwalads”. While some of these concubines were the wives of a caliph, they became the mother of the next caliph. Due to these kinship ties of ummwalads their influences on the administration were inevitable. Who were the ummwalad caliphs in the first period of the Abbasid state? How influential were these ummwalads on the caliph when the caliph ruled the Abbasid state? Why did the children of these ummwalads become the caliphate, while the caliph had children born by free wives? In addition to the dominance of a structure consisting of women like al-Qahramaniya in the Abbasid Palace, what were the effects of ummwalad al-Khayzuran and Shaghab khatuns, who were especially prominent, on the state? This article has been formed with the aim of finding answers to these and some similar questions, with a research on the earliest sources of the period.
Field : İlahiyat
Journal Type : Uluslararası
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