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Cami ve mescit Müslümanların ibadet etmek amacıyla toplandıkları mekânlardır. Cami ismi, başlangıçta sadece cuma namazı kılınan büyük mescitler için kullanılmışken daha sonraları cuma namazı kılınan ve minberi bulunan mescitler cami, minberi bulunmadığından Cuma namazı kılınmayan ve camiye göre nispeten daha küçük mabetler ise mescit olarak anılmıştır. Osmanlı Devleti, kuruluşundan başlayarak egemenliğine aldığı şehirlerde Türk-İslâm kültürünü yerleştirmek ve kalıcılığını sağlamak amacıyla cami ve mescit yapımını önemsemiştir. Çalışmaya konu olan Bitlis şehri, 1515 yılında Osmanlı egemenliğine alındıktan sonra 1540 ve 1571 yıllarında tahrir edilmiş ve bu tahrir sonuçları mufassal defterlere yazılmıştır. Mufassal tahrir defterlerine şehirde bulunan vakıf ve vakıf gelirleri, vakıflarda görev yapan görevliler ve aldıkları ücretler, vakfın menkul-gayrimenkulleri ile bunlardan sağlanan yıllık gelirler de ayrıntılı şekilde kaydedilmiştir. Bu çalışmada, 1540 ve 1571 yıllarında düzenlenmiş Bitlis tahrir defterlerindeki cami ve mescit kayıtları incelenmiş ve bu kayıtlara dayanılarak bazı tespitler yapılmıştır.
The Mosque and the Mosque are the places where Muslims are gathered to worship. The name of Cami was first used for the big mosques that were made Friday prayer but later the Friday prayer was made and the mosques with minberi were not made Friday prayer because there was no minberi and the mosques were relatively smaller than the mosque. The Ottoman State, from its establishment to its sovereignty in the cities, has considered the construction of mosques and mosques in order to establish the Turkish-Islamic culture and ensure its durability. The city of Bitlis, which was the subject of the study, was destroyed in 1540 and 1571 after the Ottoman domination in 1515, and the results of this destroy was written in the mufassal records. In the Mufassal district records the foundation and foundation income in the city, the officials who work in the foundation and the wages they receive, the foundation’s property and the annual income provided from them are also detailed. In this study, the records of the mosques and mosques in the Bitlis distress records, which were published in 1540 and 1571, were examined and some findings were made based on these records.
Mosques and masjids are locations where Muslims gather for praying. At earlier times, the term “cami” (mosque) is used only for large mosques where Friday prayers are performed whereas masjids are smaller than mosques and have no “minbar” and therefore Friday prayers cannot be performed. From the time of its emergence, the Ottoman Empire gave priority to building mosques and architectural works in conquered cities in order to instil the Turkish-Islamic culture and to ensure its permanence. The city of Bitlis that is the subject of the study was registered in 1540 and 1571 after it became part of the Ottoman Empire and the results of this registration were recorded in detailed registry books. In these books, waqfs in the city and their income, the officials working for these waqfs and their wages, the real estates, movable properties of these waqfs as well as annual incomes received were all recorded in detail. In this study; the mosques and masjids registered in Bitlis land registry books for the years 1540 and 1571 have been examined and the findings are presented.
Field : Sosyal, Beşeri ve İdari Bilimler
Journal Type : Uluslararası
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