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  Citation Number 8
 Views 30
 Downloands 9
Aykırı Vakıflar: Osmanlıda Fukarâ-yı Müslimîni de Gözeten Gayrimüslim Vakıfları
2019
Journal:  
Osmanlı Araştırmaları
Author:  
Abstract:

Bu çalışma, fukarâ-yı Müslimînin yararını da gözeten on dört gayrimüslim (Hıristiyan ve Yahudi) vakfını ele almaktadır. Sayısız gayrimüslim vakfı arasında farklı bir yerde duran “aykırı vakıflar”a, literatürde ilk defa bu çalışma ile ışık tutulmaktadır. Osmanlı döneminde kurulan söz konusu vakıfların beşi hayrî, dokuzu ise ehlî (aile, zürrî) vakıf niteliğindedir. Vakıfların kurucuları şunlardır: Âkile? bt. Harun b. İbrahim (Yahudi), Mansur b. Abdullah (Yahudi), Gâliye bt. Sadun Kallâş (Yahudi), Musa b. Davud b. Yakub (Yahudi), Panayot v. Rafir (Rum), Semha bt. Musa (Yahudi), Benyamin v. Musa (Yahudi), Limon v. Yani (Rum), Halepli Sefer (Ermeni), Sakyas v. Hacader v. Zirek (Ermeni), Anica bt. Radul v. Angili (Rum), Mihail v. Toma (Rum) ve Nikolaki v. Şahin (Rum). Çalışma iki bölümden oluşmaktadır. Birinci bölümde, tarihsel bir temel oluşturması bakımından gayrimüslimlerin vakıf kurmalarına imkân veren hukuki arka plan ele alınacak, bu vakıfların İslâm ve Osmanlı tarihindeki yeri ve gelişimi retrospektif açıdan incelenecektir. Osmanlıda gayrimüslim vakıflarına hukuki bir zemin kazandıran Şeyhülislâm Ebussuud Efendi’nin görüşleri de bu bağlamda tartışılacaktır. İkinci bölümde on dört vakıf incelenecek, ilgili vakfiye ve belgelerin kopyaları çalışmanın sonunda verilecektir. Bu vakıflarla ilgili ayrıntıların açıklığa kavuşturulması ile, dinî aidiyetleri ne olursa olsun, tebaa arasında var olan geçişkenlik ve vakıf kültürü gibi konular hakkında bir yoruma ulaşılması umulmaktadır.

Keywords:

They are the people of the world, and they are the people of the world, and they are the people of the world, and the people of the world.
2019
Author:  
Abstract:

This study deals with fourteen non-Muslims (Christian and Jewish) foundation that also observes the benefit of the Fukarâ-i Muslim. The "anti-foundations" that stand in a different place among countless non-Muslim foundation, for the first time in literature, are held light with this work. Five of them are the greatest, and nine are the greatest, and nine are the greatest. The founders of the foundation are: Aikile? by bt. Abrahams and Abrahams and Abrahams and Abrahams and Abrahams and Abrahams and Abrahams and Abrahams. And Moses, and David, and Isaac, and Isaac, and Isaac, and Isaac, and Isaac, and Isaac. Moses (Jewish), Benjamin v. Moses (Jewish), Limon v. Thus (Rum), Halepli Sefer (Armenian), Sakyas v. Hacader v. Zirek (Armenian), Anica bt. Radul v. Angili (Rum), Mikhail v. Toma (Rum) and Nikolaki v. Shahin (Rum). The work consists of two sections. The first part will discuss the legal background that allows non-Muslims to establish a foundation in terms of creating a historical foundation, and the place and development of these foundation in the Islamic and Ottoman history will be examined retrospectively. The opinions of Sheikhullah Ebussuud Efendi, who has given a legal ground to the non-Muslim foundation in Ottoman, will also be discussed in this context. In the second section, fourteen foundations will be examined, the corresponding foundations and copies of the documents will be given at the end of the work. With the clarification of the details concerning these foundations, it is hoped that any religious affiliations will come to an explanation on topics such as the transition and the foundation culture that exist between them.

Keywords:

Nusual Foundations In The Ottoman Empire: Non-muslim Waqfs and Also Those For “poor Muslims
2019
Author:  
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Osmanlı Araştırmaları

Field :   Sosyal, Beşeri ve İdari Bilimler

Journal Type :   Ulusal

Metrics
Article : 1.007
Cite : 1.048
Osmanlı Araştırmaları