Abstract:

The question of the eternity of the hell-of-cause has been dealt with as a problem since the early ages of Islamic history. Various discussions on this problem are continuing today. The eternity of hell or the punishment has been discussed in the belief systems before Islam. Makdisî, known for his important observations in the history of religions, was chosen not to have any religious affiliations that did not adhere to the punishment, and to continue as long as the combination provided, and was chosen to be a day off. As a result of foreign cultures, deviations from the Qur'an in the Islamic world began and many distorted views, beliefs and divisions emerged as “Golden age” moved away. Hadiths were invented for their support; The verses of the Qur’an are distorted arbitrarily. One of these distorted views is that "the hell is not eternal. In this context, the idea that a kind of paradise life will be experienced in hell, that little pleasure will be taken, that there will be no wisdom in eternal punishment, that the divine mercy covers all the believers and the unbelievers, and that all beliefs are right and correct. Finally, the pagan, the Ahl-i book, the Mecussi, the Buddhist, all people have been put forward as “in fact” worshiping Allah. The justice and legal system that exists in the life of the world is not always able to distinguish justice from unjustified and justice. However, Allah, the Absolute Justice, will take a separate account with the Muslim and the non-Muslim hereafter. There are many verses in the Qur'an about this. So the fate of those who believe and do not believe will be different.

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