Abstract:

Colonialism, which leaves deep traces in the history of mankind, although it appears as a product of the Western civilization, is rather the history of oppression. The wounds and traumas that the colonial forces use to explore new raw materials and land through harsh and cruel interventions in African territory, as linguistic, religious and cultural destruction, as well as colonial history, are defined in history by the wounds and traumas that the policies of assimilation on the exploited societies have opened. In particular, the colonians who were trying to impose imperialism on the African continent, which has been honoured by their dates, and their cultures are broken, have attracted the attention of colonial communities with their unlimited subterranean wealth and productive land. The question is not only to constantly interfere with the economic, political and social relations of this region, it has written the history of these lands with violence and blood.The colonial powers who see themselves as a high identity have claimed that they have brought civilization to the societies they have exploited under good intention, to legitimate the colonial movements, to disident the exploited societies and to disculture them; they have imposed their own language, their culture and made the cultural authority unavoidable. In the study, the mental and physical migrations of Yunus, who disappeared and went away between Yunus and Jonas, which are exposed to a bilateral life, will be addressed from an identity-problematic point of view. The destruction of a people by the colonial in Algeria, the domestic immigration for economic and psychological reasons it creates, reveals conflicts within the family, cultural, self-destruction, dual life and culture. At this point, the existing after-colonial immigration phenomenon in the work, based on Lee's motivating and attractive immigration model, will be reflected in a sociological and historical context.

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