Abstract:

In the Turkish history of Central Asia, the state which won its independence after the Köktürk and came to the stage of history was the Uighur (M. 744-840). After the Uighur continued this domination in the center of Ötüken for about a hundred years, they were defeated by the Kyrgyz and forced to migrate to different cities. Some of the Uyghurs went to Eastern Turkistan, some to Kansu region, and here they left the konar-göçer life and passed into a settled lifestyle. The Uighurs, who have adopted different religious systems over time, have revealed many works of their surroundings of faith. In order to meet the new concepts of both settled life and different beliefs and cultural environments, the Old Uighur Turkish has begun the vocabulary extraction and unification activities in this article, the text named Kuanşi Im Pusar, which is from the Buddhist environmental texts of the Old Uighur Turkish period and is included in the 25th part of the work that means the Nilüfer Flower of the Original Religion, which has been painted in the type of water, in the context of the activities of the Old Uighur Turkish period "unification of the vocabulary", will be addressed in terms of the unified real structures and these unified facts, will be defined according to the forms of the organization. In this study, the work is based on the name of the Uyghur Text I Kuanşi Im Pusar (Voice Hearing God) which was discussed by Shinasi Tekin by comparing the four nuances of the Old Uyghur Turkish and published by the Atatürk University in 1960. Sometimes the form is sometimes meaningfully the first time these unified facts that come to us in the ancient Uyghur Turkish period are important and determining indicators that show the process of development of the Turkish language while being structures that strengthen and enrich the existence of the word.

Abstract:

Uighurs (A.D 744-840) followed Kokturks among those who gained their independence and showed up in the course of Central Asian Turkic History. Uighurs, at the end of their about-100-year rule that was based in Otuken, were defeated by Kyrgyzs and forced to migrate into various cities. One branch of them headed toward Eastern Turkistan, some of them were settled in Kansu region and gradually embraced sedentary lifestyle thereby giving up on migrant-settler way. In the course of time Uighurs, having adopted a variety of new faiths, produced a lot of works related to those belief systems. As a consequence of a rising need that is stemmed from their cultural transition and the new concepts that are brought about by it, they started deriving new words and forming compounds out of them within Old Uighur Turkish. In this article, we will examine one of the Buddhist peritexts in Old Uighur Turkish; the text titled Kuanşi İm Pusar which is in the 25th chapter of the work, named as Asil Dinin Nilüfer Çiçeği (The Lotus of the Noble Faith) written in sudur genre, in the context of the derivation of compound words in the Old Uighur Turkish period, the structures of compound verbs; and they will be classified by their types of composition. This article, on a large scale, is predicated upon Şinasi Tekin’s work that was produced in accordance with a comparative study of four copies in Old Uighur Turkish and titled Uygurca Metinler I (The Texts in Uighur Turkish) Kuanşi İm Pusar (Ses İşiten Allah - Allah Who Hears) that is emitted in the year 1960 at Atatürk University. Having come forward either in terms of structure or meaning for the first time in the Old Uighur Turkish period, those compound verbs are such elements of language that enrich and strengthen the vocabulary of the Turkish language, along with being signifiers of its historical development.

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