Abstract:

The object culture, which is from the material cultural elements of a society and is from the indicators of the traditions, traditions, and traditions, has evolved and changed from society to society, depending on various factors in the historical process. Identification of household and domestic objects shaped according to the cultural, religious and geographical structure and their detailed study helps to determine the cultural and economic structure of society, to reveal the production-consumption habits of individuals, their daily lives and their standards of life. In this study, the Makedonians called Bitola, the Romans called Monastirion, the Serbs called Bitolj, the Bulgarians called Bitolja, the Greeks called Monastery or Monastery, the Turks called the Monastery and the Pelister Mountains in the southwest of Macedonia, the Pelagonia Ovasi's southwestern border, extending from the Egean to the Adriatic and in the middle of the Eastern-West trade road called Via Egnatia, which connects Rome and Constantinople in the period of Rome, the monastery was discussed between 1700 and 1730 years. The main sources of the study are the 98 women's treasures that are dispersed in the registers of 14 sherry held in the Monastery Court between 1700-1730. These three non-Muslim women have been reviewed and taken into account what the tools used by women in their daily lives are, what materials they are made and what prices they have been determined, whether they change according to women’s social positions and the amount of wealth they have.

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