Abstract:

Urfa and its surroundings, which are in the forefront with its historical texture, cultural heritage and geostrategic importance, have hosted many communities and civilizations throughout history. Among these communities, especially the relatives have an important place in the socio-cultural structure of Urfa. These social organizations, which have a part of their own administrative, social and economic structure in Urfa and their surroundings, have also been representatives of the culture of living together due to their economic structure based on agriculture and livestock. These are usually located in the fields of occupation and for reasons such as the climate conditions of the geography. In addition, as a result of the developments in central and local policies or the problems in social relations have sometimes been forced to change place. In addition to the geopolitical and geostrategic importance of Urfa, the possession of wide and productive land has been an important factor in the preservation of the economic structure here. But it has also made the area a serious fighting area. This struggle has mostly occurred in the relationships of the relatives between themselves or with the local alien and the trade union. Especially when the central authority does not feel enough and/or where the authority gap occurs, disputes and disputes are deeper. However, in cases where the state is faced with any danger, it has been shown that the affairs have demonstrated their commitment to the state by providing military, logistical and economic support. In this work, the XVIII. and XIX. Thro the centuries, there have been discussions about the settled people, the trade union, and a number of equalization movements which they occasionally involve towards each other of the affairs in Urfa and its surroundings. In the study, as well as literature scanning, archive scanning and document analysis methods were used. The documents contained in the Ottoman Archives of the Presidency on the subject have been examined and the activities of the homogeneity have been explained on the basis of these documents. According to the research, equality movements are not directed to the state authority or political regime and are called judicial vukuats by cutting and repressing the way, robbery, bonding people, violating public order, etc. There are various forms of events that have been identified. They are the people of the world, the people of the world, the people of the world, the people of the world, the people of the world, the people of the world, the people of the world, the people of the world, the people of the world, the people of the world, the people of the world, the people of the world, the people of the world, the people of the world, and the people of the world. These equalization movements have resulted in the damage and loss of the region's owners, as well as the local authorities, primarily the central authority, have been very concerned.

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