Abstract:

According to Mullah Khalil (1750-1843), Almighty God will bless them with their grace in the Hereafter and put them in Paradise, in return for the good things people do in this world. This is God’s promise to people (va’d). God never returns from his promise. Because the return of God from His promise is considered a deficiency about Him. However, this does not imply a presence for Him. God will punish those who do evil with justice. This is the promise of God. May Allah return from His promise of punishment. This does not cause any deficiency about Him. Because it is a result of the mercy and grace of God to give up punishment. However, neither the promise nor the promise is obliged to Allah. According to Mu'tezile, both of them are obligatory of Allah. According to Mullah Halil, the great sin does not let a man out of faith. According to Mu'tezile, anyone who sinned greatly is somewhere between faith and profanity in the world. This is called phasic. According to externals, he removes all sinners, whether large or small, from the circle of faith and includes them in the profanity. According to Mullah Khalil, hereafter life will be with spirit and body. Prophets, martyrs and righteous people will intercede the sinners of this community. According to Mu'tezile, intercession is only for increasing the degree of good. There will be no intercession for sinners. Even if sinful believers enter hell, they will not be eternal. The torments of the disbelievers will be permanent and they will remain in Hell forever. In this article, we will first consider the meanings of the words of punishment and reward, and then, in this context, we will discuss the information given in verses and hadiths and their explanations. We will then try to present Mullah Khalil's views on these issues. We will try to present their definitions of punishment and reward, and their approach to their consequences, where they will live and arrive. Since we have different views here, we will mostly touch upon Mu'tezile and, to a lesser extent, for the Khawarij to compose their views. Here, we will try to convey not only the views of Mullah Khalil, but also the views of Ahl as-Sunnah, from which it comes from, based on Sunni sources.

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